DIGEST - INDEX

OF

"MORALS AND DOGMA,"

OF

ALBERT PIKE 33°


BY

T.W. HUGO, G.C.C.H.


Published by

The Supreme Council, 33°

A. & A.S.R. for the

Southern Jurisdiction, U. S. A.

* * * * *

WASHINGTON. D.C.

Entered according to Act of Congress, in the year 1909, by

T.W. HUGO,

In the Office of the Librarian of Congress, at Washington.



L.H. JENKINS, INC.
RICHMOND, VIRGINIA

PREFACE

          The following Digest of the contents of Brother Albert Pike's monumental work, "Morals and Dogma," the text book of the Ancient and Accepted Scottish Rite for the southern jurisdiction, issued by the Supreme Council, grew out of the desire of the writer to have an index of the contents for his own personal use as the presiding officer, for twenty years, of each of the Scottish Rite Bodies in Duluth, Minnesota, and it can be imagined that in that time, dating from the first organization, many questions have been propounded which could only be properly answered by reference to that epitome of Scottish Rite Free Masonry; the book referred to.

          From the very nature of "Morals and Dogma," different subjects are hard to find; the book is very naturally divided under the headings of Degrees; there are no sub-headings; and as most of the important subjects are touched on, to a greater or lesser extent, in all the Degrees it meant a perusal of the entire book if all the information on any of those subjects was desired.

          The writer started to compile an Index (in the ordinary acceptation of the term), giving the pages where such and such words would be found, but he had not progressed very far before it became evident that was only half a solution of the problem; so many references were found that it would have been necessary to spend a great length of time looking up the several pages to see if that particular reference was to what the searcher was after; the procedure was entirely changed and it was decided, although it would consume very much more time, and entail more arduous labor, to digest the contents and then Index that, so that when a person wanted to find out what, for instance, the Egyptians understood by "The Universe," it was not necessary to look in "Morals and Dogma," at all the pages on which "Universe" was mentioned but by following down the column, under the heading "Universe," come to "Universe of the Egyptians a living, animated being like man, page 665-l;" if that is not enough in detail turn to page 665, and in the lower third of the page will be found the paragraph of which the line just quoted is the boiled down meaning; most of the time it will not be necessary to consult the "Morals and Dogma" at all.

          When the Digest (so called for want of a better name) was completed, a meeting of the Duluth Brethren was called to secure the assistance of some of them in making a few copies on the typewriter, but they decided that each of them wanted a copy and the only thing to do was to print; hence the book.

          In the opinion of the writer no one who has not carefully studied "Morals and Dogma," or the several subjects of which it is the epitome, is or can be a Master of the Royal Secret in the true meaning of the term, no matter how many patents he may have, nor how completely they are countersigned by distinguished Masons of the Thirty-third Degree, and it is for those who do not wish to sail along under false colors and assume titles of which they know not the meaning that this volume is prepared, believing it will assist them to acquire an interest in the subject which they otherwise would be much slower in gaining, if not deterred altogether by the apparent difficulty in following up the several subjects.

          Honored with the personal friendship and confidence of the author of "Morals and Dogma," receiving the highest honors at his hands and cherishing a lively recollection of his many splendid qualities of mind and heart, the writer can conceive of no higher ambition than that of shewing by deeds that he has appreciated the privileges of that friendship and has absorbed some of the inspiration which personal intercourse with Brother Pike made possible therefore.

      This volume is dedicated in grateful memory of the Prince Adept,
      Albert Pike, 33°, Mystic, Poet, Scholar, who through his researches
      and his study of the Symbolism of Free Masonry has raised that
      Institution far above the commonplace and enthroned it on the lofty
      plane of a sublime system of Philosophy, embracing the accumulated
      Wisdom of the ages fitted to make men wiser, happier, better.

          No attempts have been made to standardize the spelling of some words, nor make any changes in phraseology; for instance, "Cabala," "Kabalah," "Kabala," are different spellings of the one word; "Deity" and "God" are used indiscriminately, etc., etc.; this volume is a Digest of "Morals and Dogma" as it is, and nothing else.

                                                                                           T.W. HUGO.

          Duluth, Minn., October 1st, 1909.

 

 

EXPLANATION

          In explanation of the characters used in the Index; the letters "u," "m," "l" after a number signifies that the subject mentioned will be found on the page represented by the number and in the upper, middle, or lower thirds of that page, respectively; thus "Unity of God taught in the Kabalah, 625-l," means that on the lower third of page 625 will be found the paragraph of which the notation in question is a shortened statement.

          Where no final letter is given it means that the notation refers to the entire page, as "Universe, questions concerning the creation or self existence of, 648," means that all of page 648 refers to that notation just quoted.

          Where a dash ( - ) appears at the end of the words, it means that for the completion of the sentence reference must be made to the page whose number follows; for instance, "Universe must have been co-existent with Deity because - , 684-u," means that the reader must consult page 684-u, and complete the sentence, as it is of such a nature that it could not be boiled down very well and preserve the true sense.

          Where a dash ( - ) appears between two numbers of pages it means that both of those pages and the intervening ones refer to the subject matter of the notation opposite those numbers.



 

 

DIGEST OF "MORALS AND DOGMA"

A

Aaron made an image of a false god while Moses received the Law, 206-m.
Aaron restored the worship of Apis when he made the golden calf, 369-m.
Aaron's golden calf was one of the oxen under the laver of bronze, 818-l.
Ab, Father, as well as Athah, the name of the Ancient in Microprosopos, 794-u.
Aba and Imma, Father and Mother, 757-u.
Abacus, the Table of Pythagoras, concluded by the number ten, 638-m.
Ablutions, baths, baptisms before initiation, explanation of, 431-m.
Above exists by reason of what is below, 848-u.
Abraham carried the orthodox traditions from Chaldea, 843-l.
Abraham, Isaac and Jacob, Jehovah the peculiar God of, 206-l.
Abraham; Magism was the science of, 839-l.
Abraxas, the plentitude of the Divine Emanations, a Gnostic idea, 554.
Absolute conceived by reference to some substantial things, 702-u.
"Absolute" defined is but a collection of negations, 651-l.
Absolute Deity is in Microprosopos, 793-l.
Absolute discovered by the science of numbers, 626-u.
Absolute existence embodied in the Ineffable Name, 700-m.
Absolute existence is Ihuh-Alhim, 701-m.
Absolute existence, the essence of the creative forces of Deity, 701-m.
Absolute in matters of Intelligence and Faith, 842-m.
Absolute is the Being in which the Word Is, according to the Kabalah, 841-l.
Absolute is the fixed from the volatile; is that which is, 776-l.
Absolute is the immutable Law of Reason and Truth, 776-l.
Absolute is the Truth, Reality, Reason, of the universal equilibrium, 844-u.
Absolute manifested as Being or Existence forms the Ineffable Name, 849-m.
Absolute necessarily implies absolute Unity, 702-l.
"Absolute" no longer explains the problem of Good and Evil, 682-u.
Absolute sought in the Infinite, Indefinite; the Finite is the "Great Work", 776-l.
Absolute summed up in the Word alternately lost and found, 840-m.
Absolute summed up in the Word transmitted in Initiations, 840-m.
Absolute, the Fixed, the Volatile, are synonymous with Reason, Necessity, Liberty, 791-l.
Absolute, the Principle or First Cause of all Things, 626-u.
Absolute; the pursuit of the "Great Work" is the Search for the, 773-u.
Absolute, the very necessity of Being; That which Is; Reason, 736-l.
Absolute Truth, Beauty, Good, emanates from God, 702-l.
Absurd, Infinite, which confounds and which we believe is the Divine Reason, 841-m.
Abury, all the cycles reproduced at the Druidic Temple at, 235-l.
Abyss; God, according to Valentinus, was an unfathomable, 559-l.
Abyss, the Gnostics represented God as an unfathomable, 555-u.
Abyssinians changed the Hindu Trinity to Creator, Matter, Thought, 550-l.
Acacia, a sacred tree of the Arabs, the idol Al-Uzza, 82-m.
Acacia branch represents the Tree of Life to the Hermetic Rose Croix, 786-l.
Acacia is an emblem of resurrection and immortality, 642-u.
Acacia, made into the "crown of thorns", 82-m.
Acacia, origin of the idea of the sprig of, 376-l.
Acacia, the thorny tamarisk, grew around Osiris, 82-m.
Acacia, type of immortality, 82-m.
Achaius, King of the Scots, saw the St. Andrew's Cross the night before a battle, 801-l.
Achilles fights with Scamander, 499-m.
Acmon's death lamented by the Scythians, 594-l.
Acorn planted before the Norman conquest grows into importance, 317-l.
Achronically; when Stars rise or set in opposition to the Sun, 471-m.
Acts, unknown secret, 131-l.
Action an essential part of Masonry; work required, 152-l.
Action greater than writing, 350-u.
Actions, importance of small, 173-m.
Actions, in ordinary spheres are opportunities for the noblest, 350-m.
Actions, more apparent than real, are the criticised rewards of Good or Evil, 705-l.
Action and opposition of contrary forces bring Harmony, 859-l.
Active and Passive; Great First Cause divided into the, 653-l.
Active and Passive Principles gave birth to the Universal Soul idea, 664-m.
Active and Passive Principles, Light and Darkness symbols of, 404-l.
Active and Passive Principles symbolized by generative parts, 401-l.
Active and Passive principles symbolized by Jachin and Boaz, 860-m.
Active and Passive Symbols; the Male and Female, 784-m.
Active energy of the Will of the Present expressed by vote of People, 860-u.
Active life has spiritual ends, 243-m.
Active Principle diffuses; Passive, collects and makes fruitful by nature, 772-u.
Active principle represented by Light, 305-l.
Active principle resides in the mind, external to matter, 657-l.
Adam belonged to both the Empire of Light and that of Darkness, 567-u.
Adam conformed into male and female and a state of equilibrium established, 795-l.
Adam forbidden to eat of the fruit so he would not know - , 567-u.
Adam is the human Tetragram, summed up in the Yod, 771-m.
Adam Kadmon assisted by the living Spirit, Jesus Christ, 566-m.
Adam Kadmon commenced the contest with the powers of evil, 566-m.
Adam Kadmon, containing all the Causates of the First Cause, is a Macrocosm, 760-m.
Adam Kadmon created after the Vestiges of the Lights had been removed by God, 751-u.
Adam Kadmon emanated from Absolute Unit and so is himself a unit, 760-l.
Adam Kadmon fashioned into Male and Female when equilibrium was introduced, 763-u.
Adam Kadmon flows downward into his own nature and so is duality, 760-l.
Adam Kadmon had in him Nephesek, Ruach, Neschamah, Neschamah Leneschamah, 757-u.
Adam Kadmon is designated in the third person, Hua, He, 763-u.
Adam Kadmon is the Idea of the Universe unevolved in the manifested Deity, 758-m.
Adam Kadmon made up as to limbs by the nine Sephiroth, 757-l.
Adam Kadmon, Primitive Man, made by the Demiourgos, 562-l.
Adam Kadmon returns to the Unity and to the Highest and so is ternary and quaternary, 760-u.
Adam Kadmon, the First Born, the Primitive Man, 267-m.
Adam Kadmon, the Idea of the Universe, assigned a human form, 757-l.
Adam Kadmon, the Logos, man-type, primitive man, 251-m.
Adam Kadmon, the Primal Man, emitted into the evacuated Space, 746-u.
Adam Kadmon was not formed male and female when the Kings died, 797-l.
Adam, the first, was Microprosopos; Macroprosopos first Occult Adam, 795-u.
Adept, the 28th Degree, Knight of the Sun or Prince, 581.
Adepts bound to Ancient Mysteries, 50-u.
Adityas, or Solar Attributes, a Vedic Sun God, 602-l.
Adityas, the distinct powers of Surya, each with a name, 587-m.
Adonai, applied to Deity, represents, 208-m.
Adonai, meaning of; substituted for True Name, 201-l.
Adonai, Son, Kabalah ascribes redemption to, 104-m.
Adonai, the most potent of the names of Deity; moves the Universe, 787-l.
Adonai, one of the seven Reflections of the Ophites, 563-m.
Adonai of the Phoenicians is a personification of the Sun, 594-u.
Adonai or Adon, the Phoenician name for the Sun God, 587-u.
Adoniram, Joabert, Satolkin, the three Masters, represent, 210-u.
Adonis and Apollo of the Greeks are personifications of the Sun, 594-u.
Adonis and Proserpine in wanderings represent - , 404-m.
Adonis or Thammuz, death and resurrection in Mysteries, 406-m.
Adonis, symbol of the Sun, 77-m.
Adonis, the Sun, as adored by the Phoenician Byblos, 587-l.
Adonis wounded in private parts by boar; emblem of, 412-l.
Adon signifies Lord and Master, 591-l.
Adoration of Deity requires something tangible to exalt the mind, 617-l.
Advancement in the Rite, depends on, 136-m.
Advancement in the Rite, those entitled to, 136-m.
Adversity, blessings and advantages of, 145-m.
Aeschylus accused of representing the Mysteries on the stage, 384-l.
Aeschylus and others declare life is not a scene of repose, 691-u.
Aesop and others declare the object of suffering is beneficial, 691-u.
Aesch Mezareph says the seven lower Sephiroth represent seven metals, 798-l.
Affliction, a loneliness in, 189-m.
Affliction, words go but little way into the depths of, 189-m.
Agathodaemon, or Kneph, represented by Osiris, 587-l.
Age we represent is not enlarged by our discoveries, 808-l.
Ages of the Sun represented by the four ages of man, 465-u.
Ages passed before reason was preferred to imagination, 674-m.
Agla, Hieroglyphics of, indicate the Triple Secret of the Great Work, 104-l.
Agni lives on the fire of the sacrifice, on the hearth, of the sky, 602-m.
Agni, the Mediator between God and man, 602-m.
Agricultural phenomena connected with Egyptian religion, 588-u.
Agricultural, primitive people of Orient were wholly, 445-m.
Ahih Ashr Ahih, I am what I am, the meaning of the name assumed by Deity, 697-l.
Ahriman and ministers of Evil to be reconciled to Deity and Evil end, 847-l.
Ahriman called "the old serpent, Prince of Darkness," etc., by Persians, 498-m.
Ahriman concurred with Ormuzd in the creation of Man, 258-u.
Ahriman condemned to dwell in darkness 12,000 years, 257-l.
Ahriman considered older than Ormuzd by some Parsee sects, 613-u.
Ahriman destroyed the pure principle of Man, 258-u.
Ahriman not a malevolent being in the early ages of the world, 613-u.
Ahriman origin of all evils, represented Darkness, 443-l.
Ahriman produces Deos and Deities to equal those of Ormuzd, 662-l.
Ahriman, second born of the Primitive Light, ambitious, 257-m.
Ahriman, the Persian demon of Evil, of the nature of darkness, 661-m.
Ahriman the evil principle of the religion of Zoroaster, 449-u.
Ahriman to be triumphant during three latter periods, 258-m.
Ahriman to rule the world till the end of time, 623-l.
Ahriman's worship considered as the cause of the Fall of man, 613-u.
Ahura Mazda, by the power of the Word, made the Heaven and Earth, 613-l.
Ahura Mazda claims to have created the Universe and man, 612-u.
Ahura Mazda, Indra, Ormuzd is the bright firmament, 601-l.
Ahura Mazda is called the First Born of all things, very light of - , 613-l.
Ahura Mazda represented the primal light, 612-u.
Ahura Mazda, Supreme, whose Soul is the Excellent Word, 613-m.
Ainsoph and His garmenting were alone before the world of the vacant space, 750-u.
Ainsoph called Light because it is impossible to express it by any other word, 740-m.
Ainsoph is the title of the Cause of Causes, its meaning being "endless", 747-u.
Ainsoph, King of the Sephiroth Theology; Being Supreme and Absolute, 99-m.
Ainsoph of the Kabalah corresponds to the Word, 271-l.
Ainsoph sometimes applied to the first emanation, Kether, the Crown, 747-u.
Aions of the Gnostics correspond to the 28 Izeds, 257-u.
Aions of the Gnostics corresponded to the Ferouers of Zoroaster, 256-u.
Air and Fire, white and red, Mercy and Judgment do not intermix, 795-m.
Air gives the elements and principles of compound sensation, 784-m.
Air, one of the symbols of spiritual regeneration in the Mysteries, 357-l.
Air used as a test to represent the possible purification of the soul, 397-u.
Air, Water, Fire, denote Benignity, Judicial Rigor; Mercy as mediator, 799-u.
Al, a name of Deity, represents, 208-m.
Al, Al Schadai, Alohayim, Adonai, long known names of Deity, 697-l.
Al Shadai, applied to Deity, represents, 208-m.
Al, Soul of the Universe, one of the names of Deity on the Delta, 532-u.
Al, the first Phoenician Nature God, the Principle of Light, 727-u.
Alchemical Azot corresponds to the Hebrew Tetragram, 732-m.
Alchemical jargon created to deceive the vulgar herd, 731-u.
Alchemical or Hermetic philosophical doctrine, 772-792.
Alchemical philosophy receives some explanation in the Kabala, 741-u.
Alchemical teachings conceal their meaning in many cases, 792-m.
Alchemists claimed the Magical Agent determined the form of the modifiable Substance, 773-l.
Alchemists dream of being always young, rich, never die, 772-l.
Alchemists resorted to Masonry and invented Degrees, 731-u.
Alchemists, salt, sulphur, mercury, great symbols of the, 57-l.
Alchemists writing of the Great Work use symbolic and figurative expressions, 774-m.
Alchemy reduces the four ideas to the Absolute; the Fixed; the Volatile, 791-l.
Alchemy, the mask of the Hermetic Philosophy, 791-l.
Aldebaran, the leader, preceded the Sun in the sign of the Bull, 451-u.
Aleph is the Man; Beth, the Woman; One the Principle; Two, the Word, 771-l.
Alfader over the Scandinavian Deities, Thor and Odin, 598-u.
Alfadir, the Icelandic name for God, but he has twelve names in Asgard, 619-u.
Alfarabius, an Arab, cultivated the Hermetic science, 840-l.
Alexander of Macedon said, "Nothing is nobler than work.", 40-l.
Alexander, result of wars of, 247-m.
Alexander, results of work of Faust and Luther exceeded that of, 43-u.
Alexandria, teachings of the Jewish-Greek school of, 250-m.
Alexandrian school brought Magic and Christianity almost together, 731-l.
Alexandrian School, Doctrine taught in, 170-u.
Alcibiades accused of the crime of divulging secrets of the Mysteries, 384-l.
Alhim assigned to the modeling of the Universe in Genesis, 568-m.
Alhim, the aggregate unity of manifested Creative Forces of Deity, 701-m.
Alhim were subordinate Deities among the Phoenicians, 568-m.
Alkahest's composition described, 788-m.
Alkahest has the generative virtue of producing the Triangular Cubical Stone, 787-m.
Alkahest is the principle of life in the profundity of matter, 787-l.
"All" is termed Wisdom, and in it The All is contained, 793-u.
All things summed in One when the Son is in Wisdom and Intelligence, 800-u.
All was, is, will be; there neither will be, is, nor has been, mutation, 793-l.
Allegories breed errors by being literally accepted, 205-m.
Allegories of Masonry become lessons of wisdom when understood, 597-m.
Allegories of Scriptures contain profound truths, 250-l.
Allegories of the Hermeticists explained by their single dogma, 777-l.
Allegories, Truth hidden under a succession of, 246-l.
Allegorical analogies represented metaphysical ideas of the Mysteries, 385-u.
Allegorical expression chosen by philosophers to express theological ideas, 678-u.
Allegory and symbol efficacious instruments of instruction, 355-m.
Allegory invites research and rewards the inquirer, 355-l.
Allegory of the loss of the True Word represents, 205-l.
Allegory, the simplest facts of the Old Testament are an, 266-u.
Allegory used by the Sages to conceal the operations of Nature, 659-m.
Alohayim, with Tsabaoth, symbolism of, 104-m.
Alohim, a name for Microprosopos, 795-u.
Alohim, applied to Deity, represents, 208-m.
Alohim; the five letters of the name of the spark from Severity give the name, 795-m.
Alpha and Omega are the first and last letters of the Greek alphabet, 701-u.
Alpha and Omega, Zoroaster's definition of Deity, 273-m.
Alps, the great altar of Europe; Autumn a long All Saint's Day, 713-l.
Altar in the East has an astronomical reference, 483-m.
Altar of Perfumes indicates the Fire that is to be applied to Nature, 783-u.
Alternatives between which the human mind has vacillated, 694-l.
Alva-butcheries in Netherlands, 49-l.
Amas composed of the initials of the words that signify Air, Water, Fire, 799-u.
Ambition, highest object of human, 74-l.
Ambrose and Augustine, Saints, division of their day, 115-u.
Ambrose, Archbishop of Milan, speaks of the Christian Mysteries, 545-l.
Ambrose, the Saint, held the Stars have souls, 672-u.
Ameth, duties of a Prince, 176-u.
Amida became the Redeemer; will judge and sentence men, 616-u.
Amida, or Omith, the name of the Japanese Supreme Being, 616-u.
Ammon, the Sun, as adored in Phrygia, Atys, Libya, 587-l.
Ammonius concealed Science under Christian disguises, 732-l.
Ammomus Saccos and Plato brought Christianity and Magic close together, 731-l.
Amos accuses the Hebrews of the worship of false gods, 206-m.
Amshaspands are six of the Zodiacal signs under the banner of Light, 663-u.
Amshaspands correspond to the Aor, Zohar, Zayo, of the Kabalah, 740-l.
Amshaspands, names of the, 257-u.
Amshaspands of the Persians, Light, Fire, Splendor, 740-l.
Amshaspands, or Genii, six created by Ormuzd after his own image, 256-l.
Amshaspands recognized in the Kabalah by Light, Splendor, Brightness, 740-l.
Amschaspands of the Zend Avesta compared with the seven Rishis, 602-u.
Amschaspands presided over special departments of nature, 612-u.
Amun, a concealed God, the Supreme Being of the Egyptians, 281-l.
Amun, Athom, Phtha, Osiris, of the Egyptians, are personifications of the Sun, 594-u.
Amun created nothing, but everything emanated from him, 254-u.
Amun or Amun Kneph, the Spirit or Breath of Nature, 614-m.
Amun-Re, the Libyan Jupiter, represented intelligent forces of Nature, 584-l.
Amun-Re, the same, with Kneph from whose mouth issued the egg, 585-u.
Amun styled "who sheds light on hidden things", 253-l.
Amun, symbol of the Sun, 77-m.
Amun, the creation by the Thought issuing as the Word caused by, 254-u.
Amun, the Ram lying on the book in the 17th Degree, the symbol of, 254-u.
Amun, the Supreme God, at first that of Lower Egypt, 253-l.
Amun was the Nature God worshipped at Memphis, Lower Egypt, 584-l.
Amun's name pronounceable only by the Egyptian Priests, 621-l.
Analogy gives the Sage the forces of Nature; it is the science of Good and Evil, 737-l.
Anarchy given no countenance by Masonry, 153-l.
Anaxagoras admitted the existence of ultimate elementary particles, 676-l.
Anaxagoras expounded the higher Greek religious ideas, 617-m.
Anaxagoras gives an account of the origin of things, 495-m.
Anaxagoras includes in Mind moral principles as well as life and motion, 677-l.
Anaxagoras' "Intelligence" principle possessed the defects of "Necessity", 677-l.
Anaxagoras' Theism subversive of Mythology and outward religion, 679-u.
Anchises, in the Aenid, taught Aeneas the doctrine of Universal Soul, 666-m.
Ancient Hidden One contains no female; His totality is male; Hua, He, 763-u.
Ancient Knightly virtues and deeds to be revered, 804-l.
Ancient, Most Holy, called Hua, He; not Athah, Thou, 794-u.
Ancient, Most Holy, Hidden of the Hidden, is the Supreme Crown, 762-l.
Ancient of Days, Atik Yomin, constituted by the seven Sephiroth, 727-m.
Ancient of Days is the internal part, or Soul, of Macroprosopos, 758-u.
Ancient of days, title given to the Creator in the Kabalah, 266-l.
Ancient opinions concerning earth and heaven, 442 - . Ancient poetic and philosophic solution of the great problems, 653-m.
Ancient religion based on the pure and simple veneration of Nature, 610-l.
Ancient religious effusions of the Veda, 602-m.
Ancient thought reproduced in the speculations of today, 697-u.
Ancients believed the planet's motive force was an intelligent one, 671-m.
Andocides accused of the crime of divulging secrets of the Mysteries, 384-l.
Andrew's Cross; Hungus, in the ninth century, saw in the sky St, 801-m.
Angels, called Reflections, proceeded from Ialdabaoth, 563-m.
Angels commissioned to aid man to exercise his liberty, 252-u.
Angels, fallen stars are, in Hebrew Mythology, fallen, 510-l.
Angels of Evil fell, as men did; to be restored, then reign of evil ends, 686-u.
Angels of the Jews corresponded to the Ferouers of Zoroaster, 256-u.
Angelic Army composed of Heavenly Host, 509-l.
Anger not responsible for God's dispensations of suffering, 718-u.
Anger, results of, 123-l.
Animal and spiritual natures of mankind, 857-l.
Animal Kingdom symbolized by Mach, studied by the Master Mason, 632-u.
Annals, under the Caesars there is the Author of the, 48-u.
Anointing, a symbol of dedication to the True and Good, 538-l.
Anointing, Intelligence the source of the oil of, 267-l.
Antareya A'ran'ya, one of the Vedas, gives an account of creation, 609-u.
Anthropopathism of Jewish Scriptures opposed by Alexandrians, 285-u.
Antiquity of the doctrine that gave living souls to the heavens, etc, 669-m.
Antagonisms of man's nature may be in equilibrium, if he will it so, 765-u.
Anti-Masons caused the cheapening of Masonry; its pomp, its display, 814-m.
Anti-Masons of 1826, in America, the best friends and worst enemies of Masonry, 814-m.
Anti-Masons purified Masonry by persecution, 814-m.
Antipathy and Sympathy, inaction and opposition result in Harmony, 859-l.
Anubis in the shape of a dog aided Isis in her search and represents - , 376-l.
Aoom, the symbol of the Lord of all things, 621-m.
Aor Mupala, Wonderful or Hidden Light undisplayed, the Will of Deity, 740-l.
Aor of the Deity manifested in flame issuing out of the invisible fire, 740-l.
Aor Pasot, "Most simple light"; Ayen Soph, Infinite before Emanation, 745-l.
Aor Penai-Al, Light of the countenance of God, 748-u.
Apartment, Fourth, 18th Degree, represents freedom from Evil, 289-u.
Apartment, Fourth, 18th Degree, typifies the rule of Masonry, 289-m.
Apartment, Second, 18th Degree, represents reign of Evil, 288-m.
Apartment, Second, 18th Degree, represents various scenes, 288-l.
Apartment, Third, 18th Degree, represents materialized consequences, 289-u.
Apartment, Third, 18th Degree, represents the consequences of sin, 288-l.
Apartments in Mysteries passed by degrees, 432-l.
Apathy and faithlessness great obstacles to Masonic success, 237-m.
Aphanison or the disappearance was the nailing of Osiris in the chest, 377-u.
Aphanison represented disappearance of the Sun at Winter Solstice, 377-u.
Aphanison, the disappearance of Osiris, Bootes, Adonis, 484-u.
Aphrodite, the Principle of Unity and Universal Harmony, 683-m.
Apis, Aaron made an image of the Egyptian god, 206-m.
Apis reproduced by Aaron in the desert as the Golden Calf, 448-u.
Apocalypse, a Kabalistic book, sealed by seven seals, 727-l.
Apocalypse, a Kabalistic summary of the occult figures, divides - , 321-u.
Apocalypse, a wonderful epic explained by numbers as the Key, 728-u.
Apocalypse as obscure as the Sohar; appeals to the Initiate, 321-m.
Apocalypse, cabalistic clavicule not explained by Christians, 731-u.
Apocalypse completes the Science of Abraham and Solomon, 321-l.
Apocalypse, derivation of the four creatures of the, 461-l.
Apocalypse's doctrine, the pure Kabala, lost by the Parisees, 727-l.
Apocalypse embodies Occultism; not written for the many, 321-m.
Apocalypse paints the struggle between Good and Evil, 272-l.
Apocalyptic pictures are pantacles with numbers as the Key, 727-l.
Apocalypse shows Kabalistic meaning of the Temple, 235-m.
Apocalypse, the Apotheosis of that Sublime Faith which - , 321-u.
Apollo and Dionusos, Nature and Art, from one common source, 585-l.
Apollo, at Delphi the tomb held the body of, 407-m.
Apollo fights with Python, the scaly snake, 499-m.
Apollo, symbol of the Sun, 77-m.
Apollo triumphs over Python on March 25th, 407-m.
Appollonius of Tyana says God must be expressed by the spirit, 282-l.
Apollos of Alexandria, reference to the baptism of John, 262-u.
Apostles, early Christians deemed incomplete the writings of the, 248-u.
Apostles of Christ, secret meaning of the number of the, 233-m.
Apostolic Constitutions speak of the Christian Mysteries, 543-l.
Apparatus states that Malakoth is called Haikal, 799-u.
Apparatus used in the Great Work, 785-u.
Appetites and Senses are Forces given us for Good, 860-l.
Apprentice Degree, declaration that Masonry is worship in the, 219-u.
Apprentice, 1st Degree, 1-m.
Apprentice, meaning of preparation, tests, purifications in Degree of, 253-u.
Apprentice studies the mineral Kingdom symbolized by Tub, 632-u.
Apprentices' Compass has both points under the Square, 854-l.
Apprentice's Grip, Morality, fails to raise the candidate, 640-l.
Apron of white sheepskin, origin of, 407-l.
Apulesius represents Lucius initiated into the Mysteries, 387-390.
Apulius describes an effigy of the Supreme Deity, 412-l.
Aquarius, the first of the four royal signs, characterizes Reuben, 461-u.
Arab wisdom not slighted by the Mediaeval Church, 625-l Arabian traditions much in common with those of the Hebrews, 616-l.
Arabians never possessed a finely wrought system of Polytheism, 616-l.
Arabians taught the primeval faith of one God by Mahomet, 616-l.
Aramtic forms of the personal pronouns, He-She, 700-u.
Arabs embraced many Kabalists, 625-l.
Arabs, such as Geber and Alfarabius, cultivated the Hermetic science, 840-l.
Aramtic forms of the personal pronouns, He-She, 700-u.
Araor, the Chaldean Supreme Deity, Father of Light, 742-l.
Areanum; to the Magists the Blazing Star symbolized the Grand, 842-u.
Arch rests on a column on either side, 846-l.
Archangels numbered seven, 233-m.
Archelaus, Bishop of Mesopotamia, speaks of early Christian secrecy, 544-l.
Archetype of the Universe did never not exist in the Divine Mind, 849-m.
Archetype of things united with the Infinite by the Divine Ray, 267-u.
Archimagus, the Sun, the noblest agent of Divine power, 612-m.
Architect of the Universe; Chinese Emperor erected a Temple to the, 615-l.
"Architects" among names of Gnostic initiates into their Mysteries, 543-m.
Architects, or Masons of the 12th to the 14th Degrees; duties of the, 332-u.
Architects, symbolism in 12th Degree of the Chief of the, 202-l.
Architectonica, Symbola, found on ancient edifices, 235-m.
Architecture, symbolism of the five orders of, 202-u.
Argonautic expedition; Orpheus received Mysteries of Samothrace on, 427-u.
Argument not equally convincing to different men, 166-m.
Arian theory of Creation of the Human race, 565-u.
Arik Aupin, one of the appellations of Adam Kadmon, Macroprosopos, 758-u.
Arik Aupin or Macroprosopos; Seir Aupin or Microprosopos, 799-m.
Aristobulus, a Jew, of the school of Alexandria, 250-m.
Aristobulus, declaration concerning Jewish Scriptures, 250-l.
Aristotle accused of impiety for a breach of laws of worship of Ceres, 384-l.
Aristotle held that each Star was a portion of the Universal Soul, 671-m.
Aristotle, opinion of, concerning the Mysteries, 379-m.
Aristotle, sayings of, regarding the nature of God, 283-m.
Aristotle showed how religion may be founded on an intellectual basis, 710-l.
Aristotle seemingly leaned towards an Intelligent Personal God, 679-l.
Aristides claimed the Initiation brought consolation and hope, 379-l.
Aristotle's Act was first, the Universe has existed forever, 679-l.
Aristotle's doctrine implies an eternal mover wholly in act, 679-u.
Aristotle's system tends to prove that Nature makes toward final good, 681-m.
Arithmomancy, a species of Divination of the Pythagoreans, 633-u.
Arius declared the Saviour of a nature analogous to God and Man, 565-u.
Arius declared the Saviour was really created, 564-l.
Arius, the Word made by God according to, 279-l.
Ark; image of organs of generation contained in Isaac, 412-l.
Ark or chest containing genitals of youngest Cabiri in Mysteries, 427-m.
Arkaleus or Hercules, the Scythian, Etruscan, name for the Sun God, 587-u.
Artemis Proserpina, the saviour who leads spirits to Heaven, 395-u.
Artemis represents the principle of the destruction of the seed, 395-u.
Artificer, the Demiurge, was the Governor of the world and the, 557-m.
Artist or author merely portrays what man should be or do, 349-l.
Aryan emigration from the slopes of the Himalayas, 714-u.
Ashlar, perfect, connected with the double cube of Perfection, 503-m.
Ashlar, perfect, typifies the State, 5-m.
Ashlar, rough, changed in form from triangular to cubic, 787-m.
Ashlar, rough, to be prepared for the work, is a shapeless stone, 787-m.
Ashlar, rough, typifies People rude and unorganized, 5-m.
Asp, dedicated to Isis, worn on her head and on others', 501-m.
Ass, Christians accused of worshipping an; origin of, 103-u.
Assassins, fate of, foreshadows that of the enemies of liberty, 148-m.
Assassins, Hindu Word formed by the three final syllables of names of, 82-m.
Assassins, names of Good and Evil Deities contain the names of the, 82-m.
Assassins of Khurum, names and relations to Stars, 488-l.
Assassins of Khurum, symbols of foes of liberty, 148-m.
Assistance of the humble worker in life's progress, 158-m.
Astarte had a Temple built to her at Tyre by Hiram, 410-l.
Astral light is the grand agent of the Hermetic operations of the Sun, 774-l.
Astrology fixed the place of exaltation of the planets, 463-l.
Astrology practiced among all nations; mother of sciences, 463-u.
Astaphal, one of the seven Reflections of the Ophites, 563-m.
Astronomy of Pythagoras was Astrology, 626-m.
Astronomy studied by the Druids, computations made by nights, 619-u.
Astronomy the most important of Sciences to the ancients, 597-u.
Assyrian name for the Sun God was Bel, 587-u.
Athanasius admonishes not to take sacred writ literally, 266-m.
Athah, Thou, was not applied to the Most Holy Ancient, but Hua, He, 794-u.
Athelstane, King of England, saw the St. Andrew's Cross while praying, 801-l.
Atheist may be applied to a man having a higher conception, 643-l.
Atheism and Pantheism, reduced to simplest terms, seem the same, 672-u.
Atheism at bottom to say the Universe is God, 707-l.
Atheism impossible with a belief in the Reason of God, 737-l.
Atheism is formal which denies God in terms, but not in reality, 643-l.
Atheism, or all is nature and there is no other God, 672-u.
Atheism, really, is the denial of the actuality of any ideas of God, 644-m.
Atheist's belief or unbelief to be real, 644-647. Atheists' Creed would make a Pandemonium of this world, 646-l.
Atheistic conception would not content man, 647. Atheistic theory stated, does not satisfy human longing, 646-u.
Athom, Amun, Phtha, Osiris of the Egyptians, are personifications of the Sun, 594-u.
Athom-Re was superior to all Nature Gods, was symbolized by Light, 584-l.
Athom, the Being that was, is and is to come, the Great God, 584-l.
Athom, the Supreme God of the Egyptians, above Amun, 597-l.
Athom, the Supreme God of Upper Egypt, same as Om and Brehm, 584-l.
Atik Yomin, the Ancient of Days of the Kabala, 727-m.
Atika Kadischa, the name for the three heads of Adam Kadmon in the Sohar, 758-u.
Atomic school made variety proceed from combinations of atoms, 676-m.
Attributes do not exist without substance, 572-l.
Attributes, God only revealed by his, 267-l.
Attributes of Deity personified, 271-m.
Attributes of Deity symbolized in order to give an idea of God, 513-l.
Attributes of God are man's virtues, 704-u.
Attributes of God are the Adjectives of One Great Substantive, 574-l.
Attributes of God presents the whole Divine Essence under one aspect, 555-m.
Attributes of God presents the whole Divine Essence of one aspect, 555-m.
Attributes of One God become separate divinities, 672-l.
Attributes of the Soul, or God, are not God or the Soul, 573-u.
Attributes, the title of God may be applied to each, 555-m.
Atys and his priests mutilated, symbol of, 412-l.
Atys, mutilated, dies and is restored to life in Mysteries, 422-l.
Atys, the Sun God of Phrygia in Mysteries of Cybele, 407-u.
Auditors, the first of the degrees of the Christian Mysteries, 541-l.
Auditors were novices being prepared to receive Christian Dogma, 541-l.
Augustin held that every visible thing was superintended by Angelic power, 671-l.
Augustine, Bishop of Hippo, speaks of the sublime mysteries of Christianity, 546-u.
Augustine, St., on the Christian religion before Christ, 262-m.
Augustine, the Saint, defines the faith given to Novices, 547-l.
Auir Kadmon, the Primal Space, effected by retraction, 749-l.
A.U.M., the three-lettered name of Deity among the Hindus, 632-l.
Aum, if pronounced, would make the earth tremble and Angels quake, 620-m.
Aum, meaning of the Hindu sacred word, 82-m.
Aum of the Hindoos, whose name was unpronounceable, 584-l.
Aum only pronounced by its letters; meaning of the word, 620-m.
Aum, represented by mystic character, 82-m.
Aum represented the three Powers combined in the Deity of Hindus, 620-m.
Aum, the Indian Sacred Name of the One Deity; manifested as, 205-u.
Aupin, Arik, or Macroprosopos; Aupin Seir, or Microprosopos, 799-m.
Aur, Light, the name of the light of the Vestige of Ainsoph, 750-m.
"Aur," the Substance out of which Light flows; the fire relative to heat, 740-m.
Aurelius, Marcus, taught that the heavens and spheres were part of the Universal Soul, 669-m.
Authority is the equilibrium of Liberty and Power, 845-u.
Autumnal Equinox a period of general mourning because of - , 588-l.
Autumnal Equinox brought harvest and falling leaves, 444-l.
Autumnal Equinox, reason for celebrating Mysteries at the, 404-l.
Autumnal Equinox, reasons for celebrating Mysteries at the, 491-m.
Ayen Soph, Infinite before any emanation, a Kabalistie term for Deity, 745-l.
Azes, Genii from the marriage of Heaven and Earth, 658-m.
Aziluth; Deity first restored the universality of the seven Kings of the World, 797-u.
Aziluth, emanation or the system of emanants, from Atsil, 746-l.
Aziluth means specifically the first system of the four worlds or systems, 746-l.
Aziluth, the Divine World of the Sephiroth Theology, 99-m.
Aziluth, the world within the Deity, 552-u.
Azoth composed of Sulphur, Mercury, Salt, 773-l.
Azoth, fecundated by intellectual energy, Master of Absolute Matter, 778-m.
Azoth, the Astral Light, magnetism understood by the ancients, 791-u.
Azoth, the universal magnetic force, the light of life, the magical agent, 778-m.
Azot, of the Alchemists, corresponds to the Hebrew Tetragram, 732-m.
"Azoth," a treatise in the Materia Prima of Valentinus, 1613, 850-m.

B

B is the passive, A the active; Unity is Boaz; the Binary is Jachin, 772-u.
Baal or Bal signifies Lord and Master, 591-u.
Babylon, a great, live serpent worshipped by the people of, 500-u.
Babylon, images of serpents at Temple of Bel in, 499-l.
Bacchus led by a Lamb, or Ram, to Springs, etc, 466-m.
Bacon gave philosophy a definite aim and method, 710-l.
Bactria, the doctrines of Zoroaster came originally from, 258-l.
Bad Principle represented by the number five, 630-u.
Babylonish God, Bal, the Power of heat, life, generation, 590-l.
Babys, a power set up as an adversary of Osiris, 588-u.
Bagha, the Felicitous, a Vedic Sun God, 602-l.
Bainah and Hakemah, Intelligence, Wisdom, the second Sephiroth, 552-u.
Bainah, Mother, the passive capacity from which the Intelligence flows, 552-m.
Bakchic initiation, emblems of generation principal symbol at the, 421-m.
Bakchic initiation, raw flesh ate by the initiate at a, 421-u.
Bakchos, at initiation, sufferings, death, resurrection, represented, 421-u.
Bakchos' cup between Cancer and Leo, a symbol, 438-m.
Bakehos, or Bacchus, the Sun, adored in Thrace as Saba Zeus, 410-l.
Bakchos, slain by Titans, went to Hell; restored to life, 406-l.
Bal, one of the Gods of Syria, Assyria, Chaldea, etc, 590-l.
Bal or Bala, applied to Deity, represents, 208-m.
Bal, seated on a Bull, with the Sun for symbol, was the Power of Life, 590-l.
Bal, the Supreme Deity of the Moabites, Amonites, Carthagenians, 591-u.
Balance and the human form the pattern of the world of restitution, 794-l.
Balance, equilibrium the mystery of the, 305-u.
Balance, everything in the Universe proceeds by the mystery of the, 305-u.
Balance, explanation of the Soul losing its felicity by means of the, 490-l.
Balance had Gedulah on one side, Geburah on the other, Tepharet over, 757-m.
Balance had Hakemah on one side, Binah on the other, Kether over, 757-m.
Balance has the Sephiroth arranged around it, 762-l.
Balance held by Absolute Reason, above the male and female on each side, is the primary idea of things, 769-l.
Balance instituted that judgments might be restored and not die, 798-m.
Balance, symbol of all Equilibrium, taught the definition of Masonry, 854-m.
Balance, the symbol of the male and female person, 757-m.
Balance, the symbol of the person into whose form the Sephiroth were changed, 757-m.
Balance; the root above is represented by the needle of the, 798-m.
Balance; the Royal Secret is what the Sohar calls the Mystery of the, 858-l.
Balance used to explain the Ternary, 769-l.
Balder killed by Lok, Evil Principle, in the Mysteries of the Druids, 430-m.
Balder, torn to pieces by Hother, lamented by the Scandinavians, 595-u.
Balder's body placed in a boat by Lok and set adrift on the water, 430-m.
Ballot for membership, objection sufficient to exclude, 121-m.
Banners of Royal Arch Degree represent Constellations, 409-l.
Baphomet adored as an idol by the Templars is an absurdity, 818-l.
Baphomet of the Temple, representing Sulphur, or a goat's head, 779-l.
Baphomet, the hieroglyphic figure representing the universal agent, 734-m.
Baptist, religious systems approximating in the time of John the, 247-m, Baptism, a symbol of purification, 538-l.
Baptism among the Gnostics refers to the Name Hidden, 561-l.
Baptism as a sacred rite applied for by Christ, 262-u.
Baptism, Christos united to the Eon Jesus by, 560-m.
Baptism is a preparatory symbol preceding death, 392-l.
Baptism of John the original rite, 263-u.
Baptism, one of the important Gnostic ceremonies, 542-l.
Bardesanes doctrines explained, 553-m.
Bardesanes, the Syrian Christians embraced the doctrines of, 553-m.
Bardesanes, the Syrian Christian, quoting from his "Book of the Laws", 857-l.
Barruel, Abbe, Memoirs for the History of Jacobinism, 49-l.
Base habit to defame a worthy man, 337-m.
Basilidean ceremonies were varied and somewhat fantastic, 543-u.
Basilideans, a Christian sect, practiced Mysteries, 542-m.
Basilideans celebrated Jan. 10, date of Christ's baptism in the Jordan, 543-u.
Basilideans gave talismans to every candidate, 542-m.
Basilides, conception of God by, 271-u.
Basilides doctrines embraced 365 emanations, 554-u.
Basilides, personified attributes of God in the theory of, 271-m.
Basilides, the Christian Gnostic, taught the seven emanation idea, 553-l.
Basilik, the royal ensign of the Pharaohs, 413-u.
Basil, Bishop of Caesarea, speaks of the secrecy of the early Christian Mysteries, 545-m.
Base of a right angle triangle represents Deity and the Divine, 861-m.
Base of the right angle triangle is Female, 789-m.
Bases of true religious faith, of philosophical truth, metallic transmutation, 776-l.
Basic ideas at the foundation of the great Religious Orders, 815-m.
Basis of true Brotherhood; its duties and obligations, 856-l - 857-m.
Battery of 8th Degree, allusion to, 137-u.
Bathing seven times in the sea, symbolism of, 431-l.
Battle between our spiritual and material natures the greatest, 854-u.
Battle of life; greatest glory won in the conflict between our own natures in the, 854-u.
Beacon on the mountain top represented the Persian divinity, 592-m.
Beauty and Harmony represented by Vau, 799-m.
Beauty is harmonious proportions in forms, 845-u.
Beauty of natural phenomena, 244-l.
Beauty, or the Divine Harmony, the Eternal Law, a side of the Masonic triangle, 826-m.
Beauty or Harmony produced by the equilibrium of Justice and Mercy, 859-m.
Beauty or Harmony the result of the Divine Will limited by the Divine Wisdom, 846-l.
Beauty represented by the Junior Warden of a Lodge, 7-l.
Beauty represented in the Kabalah by green and yellow, 267-l.
Beauty results from the equilibrium of Good and Evil, 782-m.
Beauty, Severity, Benignity are Fathers proceeding from the Father of Fathers, 794-l.
Beauty, the column which supports the world; that of Junior Warden, 800-u.
Beautiful, in the Absolute, emanates from God, 702-l.
Beautiful lives are the accurate ones, 845-u.
Beautiful should be just; everything just is beautiful, 845-u.
Beautiful things refer themselves to Absolute Beauty, 702-m.
Beethos and His Thought made Wisdom fruitful by Divine Light, 563-u.
Beethos Profundity, Source of Light and Adam-Kadmon, 562-l.
Beginning of things was a single God who created matter, 609-l.
Beginning, the Word is, was, will be in the, 323-l.
Being and Existence, modes of, balance each other, 98-u.
Being, Existence, is by itself; reason of Being is Being itself, 97-l.
Being from whom emanates the True, Beautiful, Good, is triple and one, 702-l.
Being; how the mind may receive intuition of the Absolute, 285-u.
Being is Being the first Principle, 322-u.
Being, Philosophy of, 98-m.
Being: Vedanta and Nyaya philosophers acknowledge a Supreme, 607-u.
Being's phenomena ought to be explained by Occult Philosophy, 822-u.
Bel of the Chaldeans is a personification of the Sun, 594-u.
Bel, symbol of the Sun, 77-m.
Bel, the Assyrian and Chaldean name for the Sun God, 587-u.
Bela, one of the Celtic deities upon the ancient monuments, 591-u.
Belief concerning spiritual and material existence, 232-u.
Belief, essential, of a Perfect Elu, 233-u Belief in a future existence from a desire to remedy injustices of this, 830-l.
Belief in Deity and Immortality a natural feeling, 517-u.
Belief in Divinity in danger because of misinterpretation, 652-m.
Belief in God's benevolence, wisdom, justice, a part of Masonic Creed, 531-u.
Belief in Nature as all sufficient not real Atheism, 644-u.
Belief in the Father of All, Masonry wisely requires a; why, 166-l.
Belief of a Mason regarding pain and suffering, 228 - 229-u.
Belief of Masonry, 220-l.
Belief of the Patriarchs did not exclude symbolic representations, 512-m.
Belief, result of rejection of moral and religious, 197-m.
Belief without understanding applied to the Word of a Master, 697-m.
Beliefs of the Templar Chiefs indicated by hints and symbols of Masonic degrees, 819-u.
Beliefs must be separated from our certainties, 776-u.
Bellerophon fights with the Chimera, 499-m.
Belin or Belinus: Gauls worshipped the Sun under the name of, 591-u.
Benares temple represents Surya drawn by a horse with twelve heads, 587-u.
Benedict, the Fourteenth Pope, renewed Bull of Clement the Twelfth, 50-m.
Benefits of the Great Work to the Soul and to the Body, 785-u.
Benefactor must look for apathy in those he benefits, 317-u.
Benefactors enjoy reward hereafter, 172-u.
Benefactors, to do all, be hindred, have others reap reward the lot of, 238-u.
Beneficent operations are slow; those destructive are rapid, 317-m.
Benignity or Mercy of God, the Male, 846-u.
Benignity poured into the Autocracy of Deity determines the continuance of the Universe, 769-m Benignity tempering Justice enabled Deity to create, 769-u Berne, Masons in 1743 proscribed by the council of, 50-m Beth Alohim states that before God formed a conception he was alone, 752-u.
Beth is the woman; Aleph, the man; One the Principle; two the Word, 771-l.
Bible added to a point within a circle, vapid interpretation of the, 105-m.
Bible, doctrines of, clothed in language fitting the understanding of the rude, 224-l.
Bible expresses incompletely the religious science of the Hebrews, 744-l.
Bible, Holy, one of Great Lights; part of the furniture of the Lodge, 11-m.
Bible speaks of Deity as Light; also the Isabeans and Kabalists, 739-l.
Binah and Hakemah denoted by He, Yod, 798-m.
Binah and Hakemah, the two lobes of the brain of Adam Kadmon, 758-m.
Binah, by Hakemah's energy and the second Yod, projected the seven Sephiroth, 756-l.
Binah conjoins with Hakemah and shines within Him, 763-l.
Binah, female, placed itself on the left side of Hakemah, 756-l.
Binah, illuminated within Hakemah by a second Yod, issued forth, 756-m.
Binah in conjunction with Hakemah conceives and the outflow is Truth, 763-l.
Binah, In formatio, existent in the Corona of the World of Emanation, 758-u.
Binah is a person and termed Mother, Imma, 799-m.
Binah is imbued by Wisdom with a luminous influence, 793-u.
Binah is the lower apex of the three Yods composing the Yod, 763-m.
Binah is the productive intellectual capacity which is to produce the Thought, Daath, 758-m.
Binah, Kabalistic meaning of, 202-l.
Binah produced the seven Kings all together, 796-l.
Binah represents or is, the Eagle, 798-m.
Binah, the Mother, Hakemah, the Father, in equilibrium as male and female, 763-m.
Binah, the Mother, quantitatively equal to Hakemah, 763-u.
Binah, Understanding, sends all things into the worlds of - , 753.
Binah's seven sons were perfect rigors not connected with a root in the Holy, 795-l.
Binah's sons placed in equilibrium when Wisdom was conformed Male and Female, 796-u.
Binary, a measure of Unity, 771-l.
Binary become Unity by conjunction of Generative Power and Productive Capacity, 772-m.
Binary is Jachin; Unity is Boaz, 772-u.
Binary is Unity multiplying itself by itself to create, 771-m.
Binary manifests Unity; Unity itself and the idea of Unity are two, 771-u.
Binary number stands for everything false, double, 630-m.
Binary number, two, expresses the contraries in nature, 630-m.
Binary, the generator of Society and law, the number of the Gnosis, 771-m.
Birth of Mithras celebrated on Dec. 25th, 406-l.
Black Eagle, the King of Birds, can fire the Sun, 787-u.
Black of the nature of the Evil Principle, or Darkness, 662-m.
Blazing Star a symbol of Sirius, 486-l.
Blazing Star an emblem of Prudence, Omniscience, All Seeing Eye, 506-u.
Blazing Star an emblem of the Sun to our ancient English brethren, 506-u.
Blazing Star (an Ornament of a Lodge), symbolism of the, 15.
Blazing Star announces the birth of the Sun, 787-u.
Blazing Star, emblem of the Divine Truth, 136-m.
Blazing Star of Truth formed by Faith above Reason resting on Revelation, 841-m.
Blazing Star or an image thereof found in every initiation, 842-u.
Blazing Star, or Horus, offspring of Sun and Moon, 14-u.
Blazing Star the sign of the Grand Arcanum to the Magists, 842-u.
Blazing Star the sign of the Quintessence to the Alchemists, 842-u.
Blazing Star the sign of the Sacred Pentagram to the Kabalists, 842-u.
Blessing, notwithstanding its evils, life is a, 142-l.
Blessings of trials, pain, sorrow, will be understood, 240-l.
Blindness, misery, bondage, symbolized by the condition of candidate, 639-u.
Blows symbolize Christ's betrayal, refusal of protection, condemnation, 641-l.
Blucher, guided by peasant boy, saves Wellington from rout, 42-m.
Blue Masonry, mistaken explanation of symbol of the weeping virgin in, 379-u.
Boaz and Jachin explain the mysteries of natural antagonisms, 772-u.
Boaz and Jachin, parallel lines, point in circle, represent Solstices, 506-u.
Boaz and Jachin, symbols of the bi-sexuality of the Ineffable Name, 849-m.
Boaz has set on it the terrestrial globe, a symbol of our material part, 860-m.
Boaz is Unity; the Binary is Jachin, 772-u.
Boaz, name of the column at the left of the entrance; meaning of, 9-l.
Boaz, one column of the Temple of Wisdom, represents the Passive, 860-m.
Boaz, referred to symbolically, 202-l.
Boaz represents Glory, one of the Sephiroth of the Kabalah, 267-l.
Boaz, the eighth Sephiroth, is Splendor or Perfection of the Deity, 736-l.
Bodies animated by a portion of God's own being, 609-l.
Bodies return to the elements - a perpetual Genesis, 540-u.
Body: Doketes believed that Christ took upon Himself only the appearance of a, 564-m.
Body, Soul and Spirit the Hermetic Triad, 792-m.
Body's universal medicine is the Quintessence, a combination of light and gold, 773-m.
Bohemian "Thot" corresponds to the Hebrew Tetragram, 732-m.
Bolingbroke, Lord, activity and usefulness in retirement, 39-l.
Bootes is the great Star, Arcturus, 454-m.
Bootes plays a leading part in Landseer's Osirian legend, 483-487. Bona Dea, the name of the Mysteries of Rome, 625-u.
Border around the columns of the lodge, symbolism of the, 209-m.
Borsippa, seven stages of the pyramid of, 233-m.
Borsippa: the pyramid of Bel at Babylon contained seven spheres of, 729-u.
Bounds set to the scope of our human reason by Deity, 852-m.
Boundehesch, an ancient sacred writing concerning Zoroastrianism 612-u.
Bourbon dynasty runs out with Bomba, 49-u.
Brahm, Source of all, Very God, without sex or name, 849-l.
Brahma, as incarnate Intelligence, communicated knowledge to man, 604-u.
Brahma, having created the Universe, was absorbed in the Supreme Spirit, 608-l.
Brahma of the Hindus, a personification of the Sun, 594-u.
Brahma shared the corruption of an inferior nature, 603-l.
Brahma, the creating agent of the Veda, interwoven with the Universe, 603-l.
Brahma, the creating power of the Hindu Trinity, 550-m.
Brahma, the divine male, produced from that which is, 608-l.
Brahmins expressed the Active and Passive idea, by a statue, of both sexes, 656-u.
Brahmins' Trinity the oldest, Brahma, Vishnu, Siva, 550-m.
Brain of Microprosopos produced by Love impregnating Rigor, 796-u.
Bramah, symbol of Sun, 77-m.
Bramah, Vishnu, Seeva, manifestations of the One Deity, 205-u.
Brazen Sea, a symbol of purification before we can contemplate the Flaming Star, 782-m.
Brazen sea, description and symbolism, 410-l.
Brazen Serpent, Nakhustan, a token of healing power, 497-u.
Breath of Life, vitality, perishes with the mortal frame, 852-m.
Brehm, similar to Athom and Aum, was the Supreme God, 584-l.
Brehm, the Hindu Supreme God, above Brahma, Vishnu, Siva, 597-l.
Briah, the World of Creation of the Sephiroth Theology, 99-m.
Brihim or Brehm given no emblem or visible sign, 605-u.
"Brother" a mockery when we malign one another, or defraud them, 808-u.
"Brother," characteristics necessary to be a true, 122-l.
Brother discovered by the Mason in the flame and smoke of battle, 57-m.
Brother, erring, to be spoken kindly to, 134-u.
Brother, praise a; refrain from disparagement, 120-l.
Brotherhood of man a tendency of Kabalistic philosophy, 625-l.
Brotherhood of Masonry made possible by the Royal Secret, 861-l.
Brotherhood possible only among those who have mutual regard and - , 856-l.
Buddha comprehended the essence of the Trimurti, 82-u.
Buddha, meaning of the names of, 82-u.
Buddha or Fo religion introduced idolatry into China, 615-l.
Buddha represented to have been crucified, 505-l.
Buddha, the first Masonic legislator, doctrines of, 277-l.
Buddha, the Gymnosophists came from the religion of, 278-u.
Buddha to raise all men up to the perfect state, 623-m.
Buddhist Crosses and ruins in Ireland and Scotland, 505-l.
Buddhist idea was matter subjugating the intelligence, 258-l.
Buddhist Trinity of Buddha, Dharma, Sanga, signifies - , 551-m.
Buddhists hold that Sakya of the Hindus constituted a Trinity, 551-m.
Buddhists supposed to have reached Ireland, 278-u.
Buddhism, an innovation on an older religion, 602-u.
Buddhistic doctrines exterminated by Brahmaism, 278-u.
Building is slow; destruction swift - example, 320-m.
Bull and afterwards the Ram regarded as the regenerator of Nature, 465-l.
Bull carried into Spain and Gaul by the Cimbrians, 451-m.
Bull held sacred by Hindus, Japanese, Egyptians, because - , 448-u.
Bull; in the ceremonies, covered with black crape, was a golden, 479-l.
Bull of Pope Clement against Masons, title and penalties, 50-m.
Bull of Mithras dies from sting of Scorpion in Autumn, 466-l.
Bull, opening the new year, breaks with his horn the egg out of which the world is born, 448-u.
Bull, or Taurus, religious reverence for Zodiacal Bull, 450-l.
Bull, the symbol of Apis, 254-l.
Bull; the symbols of the Sun and Moon appear on the head, neck, back of the, 451-l.
Bulls, symbolism of, 404-410.
Burning bush of the Scriptures, 286-u.
Burdens of Government borne by those who reap the benefits, 176-u.
Burials, eulogies at, 187-m.
Burke, members of Commons left when he rose to speak, 37-l.
Buthos and His Thought made Wisdom fruitful by Divine Light, 563-u.


C

Cabala, composition of immaterial man, according to the, 57-l.
Cabala, Tetractys composed of letters of the name of Deity in the, 60-l.
Cabalistic clavicules, Ezekiel and the Apocalypse, have occult explanations, 731-u.
Cabalists expressed Heaven, the Tetractys, the name of God, by number ten, 505-u.
Cabalists expressed the perfect number ten by a Tau cross, 505-u.
Cabiric, Divinities worshipped at Samothrace, names of, 426-l.
Cabiri, in Samothrace were celebrated the Mysteries of, 407-u.
Cabiri, the seven sons of Tsadok, the Supreme God of Phoenicia, 728-m.
Cable-tow of man's natural and sinful will, 639-u.
Caduceus borne by Hermes, Mercury, Cybele, Ogmius the Celt, 502-l.
Caduceus of Hermes represents the Universal Seed, kept a secret, 775-u.
Caduceus originally symbolized the equator and equinoctial Colure, 503-u.
Caduceus was a winged wand entwined by two serpents, 502-l.
Caesar, Julius, reigns because the ablest, 49-u.
Caesars follow period of convulsion, 30-l.
Caesars, no insurrection, but the exile of Syene under the, 48-u.
Cagliostro introduced the Egyptian Rite of Masonry, 823-m.
Cagliostro was the agent of the Templars and wrote to London Masons, 823-m.
Cagliostro's seal had three letters on it, L.P.D., 823-m.
Caiaphas, as bishop, to be opposed by Masonry, 20-l.
Cain slew Abel and peopled the earth with the impious, 599-m.
Calamity, in Providence is sought the solution of, 189-m.
Calendars regulated by rising, setting, conjunction of the Fixed Stars, 464-u.
Calf, Aaron reproduced the Bull, Apis, in the Golden, 448-u.
Caligula, horrors of despotism under, 47-l, 27-u.
Caligula made his horse a Consul, 49-m.
Call of honor or virtue responded to by the basest and lowest, 201-u.
Cama or Sita, slain by Iswara, put in the waters in a chest, 428-u.
Cancer and Capricorn, the Gates of the Sun were the tropical points of, 437-l.
Cancer includes the stars Aselli, little asses, device of Issachar, 461-l.
Cancer, the Crab, named because Sun began to retreat southward, 440-u.
Candelabrum, golden, ID Temple; seven lamps, 10-m.
Candidate first brought to the door in a condition of blindness, 639-u.
Candidate for baptism among Gnostics repeats formula, 561-l.
Candidate in India listened to an apostrophe to the God of Nature, 361-l.
Candidate in India, neither barefoot nor shod, made three circuits, 362-u.
Candidate in India, required to make a vow, was sprinkled with water, 362-u.
Candidate in Indian Mysteries clothed in a linen garment, 361-l.
Candidate in Indian Mysteries received name, cross, level and Word, 428-m.
Candidate in Indian Mysteries sanctified by the sign of the cross, 361-l.
Candidate in Indian Mysteries slain and raised, 428-u.
Candidate in Indian Mysteries takes three steps at right angles, 428-u.
Candidate in Mysteries after initiation became free, 421-l.
Candidate in Mysteries confined in dark cell three days and nights, 421-m.
Candidate in Mysteries died, raised, witnessed search and discovery, 421-m.
Candidate, nothing inconsistent to feelings of a gentleman required of, 328-u.
Candidate obliged to wait for years between the lesser and greater Mysteries, 385-l.
Candidates for Initiation were required to undergo severe trials, 385-m.
Candlestick represented twelve signs through which seven planets run, 409-m.
Candlestick with seven branches, meaning and symbolism, 410-m.
Capability for better things than we know, 192-u.
Capacity to possess adequate ideas of Deity limited by our faculties, 674-u.
Capella announces the commencement of annual revolution of Sun, 464-m.
Capella, Martianus, in his hymn to the Sun, gives many names, 587-l.
Capella never sets to the Egyptians, 456-m.
Capet dynasty dwindles out, 49-u.
Capricorn represented by the tail of a fish, Son of Neptune, device of Zebulon, 461-l.
Caracalla, horrors of despotism under, 47-l, 27-u.
Caracallas succeed the Julius Caesars, 49-u.
Carpocrates enunciated a doctrine of existence, 562-u.
Cashmere people worshipped serpents, 500-l.
Catacombs under Rome supposed to have been of Etruscan origin, 542-u.
Catechumens Mass, the first of the two of the Christian Mysteries, 541-l.
Catechumens, the second degree of the Christian Mysteries, 541-l.
Catechumens were baptized and were instructed in some of the Dogma, 541-l.
Catholic Church sacraments found in Mysteries of Mithras, 541-l.
Catholic Temples, meaning of the serpent surrounding the Terrestrial Globe in, 376-m.
Cause contains in itself what is essential in the effect, 703-u.
Cause, inconceivability of a Great First, 570-l.
Cause of All divided into the Active and Passive, 653-l.
Cause of all given a name and personified, 674-m.
Cause of all is the Universe, an intelligent Being, 667-l.
Cause of all that exists is a Ray of Light from Deity, 267-u.
Cause of all things and the Causes which flow from Him compared, 760-u.
Cause of the Universe recognized in Modern Degrees, 625-m.
Cause, the Universal First, divided into the Active and Passive Causes, 401-m.
Causes of all created things were two - Active and Passive, 657. Causes of nature, the elements as Passive principles, 655-m.
Causes of nature, the heavenly bodies as Active principles, 655-m.
Causes of nature were assigned sexes, 655-m.
Causes, the Active and the Passive, were two great Divinities, 401-m.
Cave and the most ancient Temples symbolize the Universe, 234-l.
Cave used in Mysteries for the reception of candidates, 413-m.
Cebes, allegorical picture of, 101-m.
Ceiling of lodge, symbolism of starred, 209-m.
Celebration of Greek Mysteries continued nine days, 433-m.
Celsus objected to the concealed doctrines of the Christians, 544-m.
Censure upon men's acts often undeserved, 335-m.
Censure of a man often falls heaviest on his family, 336-u.
Center of the circumference signifies the Universal Spirit, 629-m.
Center of the Square and Compass governs successful work, 786-l.
Centers of Life, Heat, Light, points around which gravitation acts, 843-u.
Centralization, free states tend to, 51-l.
Ceremonies of initiation into the Mysteries of Mithra, 425.
Ceremonies of Masonry have more than one meaning, 148-l.
Ceremonies of the Mysteries conducted in caverns dimly lighted, 383-l.
Ceres, at Autumnal Equinox was celebrated the Mysteries of, 491-m.
Ceres isolated by Jupiter, 494-u.
Ceres the name of the religious Mysteries of Greece, 625-u.
Chaermon not warranted in stating that Egyptians were Epicureans, 665-m.
Chain of life from the Hidden Deity, 555-m.
Chaldea; Abraham carried the orthodox traditions from, 843-l.
Chaldean name for the Sun God was Bel, 587-u.
Chaldean Triad, Bel, Orosmades, Ahriman, 549-u.
Chaldean Universals part of the perfect Generative Power, 742-m.
Chaldeans considered Light divine and thought it a god, 582-u.
Chalk, charcoal and a vessel of clay materials for the work of a Master, 548-m.
Chance and Necessity giving way to Law permits man to be morally free, 695-m.
Chance, coupled with Free Will, or Necessity coupled with Law, 694-l.
Chance, God, Intelligence, undistinguishable by Menander, 694-m.
Chance is Law unacknowledged, 691-m.
Chance or accident absent in the plan of the Universe, 768-m.
Chandos, Sir John, might give his hand to a true Knight, 808-u.
Changes in nations and the earth proceed slowly and continuously, 90-m.
Chang-ti, the name of the Hindu God, Sakya, given by the Chinese, 551-m.
Chang-ti is the Universal Principle of Existence, 616-m.
Chang-ti, or Xam-ti, the Chinese Sovereign Lord of the World, 616-u.
Chang-ti represented by the firmament, Sun, Moon, Earth, 616-m.
Chang-ti, the Supreme Lord or Being of the old Chinese creed, 615-u.
Chaos means universal matter, formless, but susceptible of forms, 783-m.
Chaos, moved by Sophia-Aohamoth, who produced the Demiourgos, 563-m.
Chaos perfected by God, nature, art, 783-u.
Chaos represented by a dark circle, 782-l.
Character, moral and mental, is the habit of our minds, 216-u.
Characteristic of a Mason, sympathy is the great distinguishing, 176-m.
Characteristics, prototype found in lower animals of man's moral, 76-u.
Chariot whose wheels are Netsach and Hod, is described, 798-l.
Charlemagne reigns because the ablest, 49-u.
Charity, a great moral Force, makes united effort possible, 91-m.
Charity, channel through which God passes his mercy, 147-l.
Charity, Clemency, Generosity, essential qualities of a Knight, 803-u.
Charity for others like ourselves lighted by a ray of Divine Intelligence, 861-u.
Charity in its broadest sense an obligation, seventh Truth of Masonry, 536-u.
Charity known, described, practiced by antiquity, 704-l.
Charity, opposed to luxury, represented by Venus, 727-l.
Charity presupposes Justice, 705-u.
Charity, the supreme virtue of man, must be possessed by God, 704-m.
Charity towards the faults of men a part of the Masonic Creed, 531-u.
Charity's first feature is goodness; its loftiest one is heroism, 705-u.
Charles the Sixth, the lunatic, follows the Charlemagnes, 49-u.
Chastisements by God are for our profit, 718-u.
Chemistry analyses the constituents, but can not explain life, 526-527. Cherub-Metatron one of the Chiefs of the Angels in the Kabalah, 784-l.
Cherub, or Bull, at the Edenic gate is a Sphinx; symbolism of the, 728-u.
Cherubim represents the two hemispheres, etc., symbolism, 409-l.
Cherubim set by Solomon represented the Celestial Bull, 448-u.
Chest or Ark, the body of Osiris placed by Typhon in a, 377-l.
Chief of the Tabernacle, first one of the degrees of the Mysteries, moral lesson of, 370-u.
Chief of the Tabernacle, 23d Degree, 352-u.
Children of tender years received into the Mysteries of Samothrace, 427-m.
China, the Dragon was the stamp and symbol of royalty in, 500-l.
Chinese based their philosophy on one and two lines, 630-l.
Chinese built Temples to Heaven and Earth, genii, dragon, etc, 459-l.
Chinese contribution to Gnosticism; saying of Lao-Tseu, 259-u.
Chinese, controlled by reason, did not become idolaters until after Confucius, 615-l.
Chinese creed declares Chang-ti is the principle of everything that exists, 615-u.
Chinese Emperor sacrificed a Lamb in the palace of four buildings, 462-m Chinese Ethics twenty-four centuries ago, 169-l.
Chinese Fo-Hi contains the True name of Deity, 702-u.
Chinese had no false gods, but observed a pure worship of God, 615-l.
Chinese have a Temple called the "Palace of the Horned Bull", 450-m.
Chinese invented writing within four generations after the flood, 601-u.
Chinese Mysteries came from India, similar rites, 429-m.
Chinese palace whose four gates looked towards the four corners, 462-m.
Chinese preserved the primitive revelation longer than other nations, 600-l.
Chinese Sabeans represented the Supreme Deity as composed of three, 551-l.
Chinese sacred book says the Great Principle produced Yn and Yang, 630-l.
Chinese symbolized the world by a ring between two serpents, 496-l.
Chinese Trinity, Chang-ti, Tien, Tao; explanation of creation, 551-l.
Chinese, under their third emperor, erected a Temple to the Great Architect of the Universe, 615-l.
Chinese were not idolaters until within two centuries of Christ, 615-l.
Chivalric degrees co-operate with those that teach lessons of morality, 813-l.
Chivalric degrees represented by - , 202-u.
Chivalric Degrees urge the victory of the spiritual over the material, 856-m.
Chivalric principles, as in former days the world needs the exercise of, 578-m.
Chivalry, a Spaniard said, is a religious Order, and there are Knights in Heaven, 808-m.
Chochmah, Kabalistic meaning of, 202-l.
Chopinel, or Jean de Meung, flourished at the court of Philip Le Bel, 823-u.
Chrishna assumes human form, still is Divine, 603-m.
Chrishna declares the soul never was non-existent, 518-u.
Chrishna-Govinda, the Divine Shepherd, Messenger of Peace, 603-m.
Chrishna manifest from age to age as vice prevails over virtue, 603-m.
Christ a manifestation of Divinity; Divinity under another form, 568-u.
Christ an object of gratitude and veneration to all, 308-l.
Christ and the Holy Spirit produced by Intelligence, 560-u.
Christ applied for baptism as a sacred rite, 262-u.
Christ baptized in the river Jordan on Jany. 10th, 543-u.
Christ, condition of the world at the coming of, 308-l.
Christ, doings and acts of, 309-l.
Christ, great similarity between doctrines of the Essenes and those of, 260-l.
Christ is the expounder of the new Law of Love, 309-m.
Christ, John, Paul, spoke in enigmatical language, 249-u.
Christ, Masonry enforces the sublime lessons of, 221-m.
Christ not unfortunate by being nailed to the cross, 316-l.
Christ of the Apocalypse likened to Ormuzd, 273-m.
Christ proclaims a new Gospel, a new God's Word, 309-u.
Christ saluted first by the three Magi; meaning of the act, 731-m.
Christ sealed the Gospel of Love with His life, 310-m.
Christ taught a lofty morality, simple truths - no abstruse theology, 540-m.
Christ taught by symbols and parables, 372-m.
Christ teaches Liberty, Equality, Fraternity, 309-u.
Christ teaches the old Primitive Truth uttered once again, 309-u.
Christ, the Gnostic Eon, never really clothed with a human body, 559-l.
Christ, the life of Chrishna similar to that of, 277-m.
Christ the Word, Only Begotten, the Life, the Light, 559-m.
Christ was not crucified according to the Basilideans, 554-u.
Christ was "The Light that lighteth every man that cometh into the World", 748-l.
Christ's advent announced by a Star in the East, 511-m.
Christ's birthplace resounded with acclamations of the Hosts, 511-l.
Christ's commandment to love one another, 310-u.
Christ's for inhabitants would relieve the world of the ills of life, 719-m.
Christ's name less sonorous to some Gnostics than Orpheus, 732-u.
Christ's nativity celebrated on the day Mithras or Osiris were found, 511-m.
Christ's religious teachings the same as that of the Patriarchs, 541-m.
Christ's teachings bequeathed to man included in our Masonry, 310-m.
Christ's teachings in the light of the Rose Croix Degree, 308-m.
Christ's teachings nobler and purer than those of any other moralist, 719-720-l.
Christ's unselfish acts should be our emulation and example, 720.
Christian antiquity did not decide whether the stars were animated beings, 671-l.
Christian Basilideans practiced Mysteries of Egyptian origin, 542-u.
Christian Fathers quote Orphic hymn teaching Unity of God, 415-u.
Christian Initiates divided into Auditors, Catechumens, Faithful, 541-l.
Christian interpretation of the Blue Degrees, 639-u.
Christian Lodge must have Christian Bible, 11-m.
Christian Mysteries conferred three degrees on Initiates, 541-l.
Christian philosophers held that each star contains a part of the Universal Soul, 671-m.
Christian Trinity, origin of the, 552-m.
Chrishna's life and doings similar to that of Christ, 277-m.
Christianity and Philosophy mingled under the spirit of toleration, 247-l.
Christianity at the bottom was love, 730-l.
Christianity begins from the burning of the false gods by the people themselves, 40-u.
Christianity crushed out the occult philosophy, 730-l.
Christianity did not discover the love of God, 704-l.
Christianity in its early days taught in Mysteries, 541-m.
Christianity led astray by substitution of faith for science, 732-u.
Christianity reveres the Magi who came to adore the Saviour, 841-l.
Christianity teaches Fraternity but not political equality, 23-m.
Christians called Atheists and put to death as such, 643-l.
Christians, contentions among early, 263-m.
Christians do not explain Ezekiel or the Apocalypse, 731-u.
Christians have made the Solstices feast days of St. John, 595-m.
Christians held their Mysteries in the Catacombs, 542-u.
Christians, in Masonic degrees appear some of the teachings of the early, 369-l.
Christians; Jewish traditions, Talmud and pretended history claimed by the Johannite, 816-l.
Christians of Syria embraced the doctrines of Bardesanes, 553-m.
Christians, peculiarities and characteristics of the early, 540-l.
Christians, teachings of the early, 369-l.
Christians, the primitive truths of the Egyptians were taught by early, 369-l.
Christians, the simple and sublime teachings of Christ were practiced by the early, 540-l.
Christians took refuge in the Catacombs when persecuted, 542-u.
Christians worship Christ more for his Humanity than for his Divinity, 743-m.
Christos and Wisdom ascended to Heaven before Jesus was crucified, 563-l.
Christos, the title assumed by the Johannite Pontiffs, 817-u.
Christos united to the Eon Jesus by baptism, 560-m.
Christos with Sophia-Achamoth redeemed the world, 560-m.
Church and Throne mutually sustain each other, 33-u.
Church of Rome, pretensions and doings of the, 74-m.
Church received new set of symbols to conceal from the profane the Truth, 840-u.
Churches not needed but for expressing religious homage, 211-l.
Chrysippus, a subtile Stoic, moved the world by the Universal Soul, 670-u.
Chrysostom, Bishop of Constantinople, speaks of secrecy of Mysteries, 546-m.
Cicero claimed that Initiation made life agreeable and death hopeful, 379-l.
Cicero declares Pythagoras thought God is the Universal Soul, 667-u.
Cicero held that we expiate below the crimes committed in a prior life, 399-m.
Cicero states that the Soul must exercise itself in the practice of virtue, 521-u.
Cicero writes and argues for the intelligence of the Universe, 670-m.
Ciceronian period referred to, 48-m.
Ciceros in a period of convulsion, 30-l.
Cimbrians carried brazen bull with them into Spain and Gaul, 450-m.
Circle a symbol in the Druidical mysteries, 367-m.
Circle and Serpents found in Persia, China, Java, Athens, Mexico, 496-m.
Circle between two parallel lines connecting them a symbol of - , 548-m.
Circle between two serpents a symbol of the World with the Chinese, 496-l.
Circle enclosing a point between parallel lines, a Kabalistic figure, 105-m.
Circle enclosing a point between two parallel lines; Bible added, 105-m.
Circle enclosing a point, parallel lines, columns, represent the Solstices 506-u.
Circle enclosing a point, two parallel lines and single Tau gives Triple Tau, 503-m.
Circle equal to the Square which turns on itself, 771-l.
Circle formed of Michael, Gabriel, Uriel, Raphael, different faces and letters, 798-m.
Circle or ring, supported by two serpents; explanation of, 429-m.
Circle representing the Universe bounded by two parallel lines, 252-l.
Circle, the Sohar and the Kabalists form the mysterious, 798-m.
Circle the special symbol of the first Sephiroth, 267-l.
Circles of the Kabalah divided by a rose cross compose Dante's Heaven, 822-l.
Circles, ten, under the mystery of the ten Sephiroth, 754-m.
Circuits, explanation of the meaning of the three, 427-l.
Circuits in 8th Degree allude to points of fellowship, 137-u.
Circular form of the Temple at Thrace, image of the Sun in the Sanctuary, 410-l.
Circular movement of four equal angles around one point; the quadrature of the circle, 771-l.
Circumstances, men bring different results from same, 192-l.
Citizenship, Masonry tends to create a new, 220-m.
City a scene of moral action, 243-l.
Civilization's evils long tolerated, 837-m.
Civilizations have risen and perished by despotism or anarchy, 844-m.
Civilization of Ethiopia preceded that of Egypt; had a theocratic government, 362-m.
Civilizations, Masonry prospers on the decay of ancient, 315-m.
Clarian Oracle declared that Iao is the Great God Supreme, 621-u.
Claudius, Caracalla, Commodus, Caesar, 3-u.
Clavicules of Solomon are lost for Christians, 731-m.
Clemens and Philo hold views on symbolism of Cherubim, 409-l.
Clemens descants on light and baptism, 521-l-522-u.
Clemens of Alexandria in his Stromata speaks of the Mysteries, 544-u.
Clemens of Alexandria refers to the seven lamps of the candelabrum, 10-m.
Clemens of Alexandria says of the Mysteries, "Here ends all instruction", 373-u.
Clemens refers to the early church and Mysteries, 543.
Clemens refers to the emblems and symbols of the Temple, 408-l.
Clement the Fifth howls at the Templars through later excommunications, 814-l.
Clement, 12th Pope, issued a Bull against Masonry in 1738, 50-m.
Cleanthes, a disciple of Zeno, regarded the Universe as the Great Cause, 670-u.
Co-existence of the principle of generation in another and in itself, 654-m.
Cognition, a priori and a posteriori explained by Malakoth behind Seir Aupin, 799-l.
Coins, medals and seals contained the Zodiac and signs, 462-l.
Cold, like absence of motion, characteristic of death, 664-l.
Colors, analogy in the moral and intellectual world of the, 322-m.
Colors and symbolism of the furniture and vestments of the Temple, 409.
Colors in the Light only exist by the presence of the shadow, 848-u.
Colors of rainbow, three principal, seven by mixture, 57-l.
Column, broken, 17-u.
Column in form of a cross with circle over it measured the waters of the Nile, 503-m.
Column of the Junior Warden symbolizes Tephareth, 800-u.
Columns at entrance to the Temple, explanation of the meaning of, 305-m.
Columns at entrance to the Temple, material, names, meaning, 304-l.
Columns at entrance to the Temple of Solomon were symbolic, 304-l.
Columns, Boaz and Jachin, explain all the mysteries of antagonism, 772-u.
Columns, Jachin and Boaz, are symbols of the bi-sexuality of the name, 849-m.
Columns, Jachin and Boaz, at the entrance to the Temple, 202-l.
Columns, Jachin and Boaz, represent angels of fire and water, 270-l.
Columns, Jachin and Boaz, represent two of the Sephiroth, 267-l.
Columns, Jachin and Boaz, symbolize the equilibrium of Nature, 548-m.
Columns, Jachin and Boaz, symbols of faith and trust, 641-m.
Columns, meaning of Strength and Wisdom, our two, 252-l.
Columns of Seth, Enoch, Solomon, Hercules, symbolize the law of Equilibrium, 843-u.
Columns of 17th Degree represent Spirits of Fire, 270-l.
Columns of the Temple at Tyre consecrated to the winds and fire, 410-l.
Columns of the Temple, Jachin and Boaz, Sun and Moon, 776-m.
Columns of the Temple that symbolize the Universe, 848-m.
Columns, or lights of a Lodge, indicate angles of a right angle triangle, 861-m.
Columns that support the Lodge are Wisdom, Power, Harmony or Beauty, 861-m.
Columns that support the Lodge stand at the three angles of a triangle, 61-m.
Columns, two, customarily surmounted by globes, 9-m.
Columns, two, imitations of those at Temple of Malkarth, 9-m.
Columns, two, in the porch of the Temple, 8-l.
Columns, two, size, description, names, 8-l.
Commentary of the Rabbi Chajun Vital, the Siphra de Zeniutha, 794-m.
Commentary states that the Kings died because equilibrium did not yet exist, 797-l.
Commodus, horrors of despotism under, 47-l, 27-u.
Common people, must learn thoughts of, 44-u.
Communion with Deity the great desire of man, 652-653.
"Companion" originated from Mithraic Mysteries, 425-l.
Compass a symbol of the Heavens and celestial things, 850-m.
Compass, an instrument adapted to spherical trigonometry, 850-u.
Compass and Square rest on the Scriptures and form the Star of Truth, 841-m.
Compass and Square teaches all that is contained in other symbols, 854-l.
Compass, deals with spherical trigonometry, 11-l.
Compass, emblem of what concerns the heavens and the soul, 11-l.
Compass held in the hand on the female side of the Hermetic figure, 850-m.
Compass is the Hermetic symbol of the Creative Deity, 851-m.
Compass of Faith is above the Square of Reason, 841-m.
Compass of Science in connection with the Celestial Triangle forms Solomon's Star, 841-u.
Compass points beneath the Square for the Apprentice, 854-l.
Compass points for the Fellow Craft, one above, one below, 854-l.
Compass points, for the Master, both dominant, 854-l.
Compass, points of, under Square; symbolism of, 12-u.
Compass represents the spiritual, intellectual, moral nature of the double Humanity, 851-l.
Compass surmounted by a crown signifies - , 291-m.
Compensation for seeing injustices hard to reconcile, 829-u.
Composite order of architecture is emblematic of - , 202-u.
Compounds have movement, sensation, nutriment, subsistence, 784-m.
Comprehension of the consistency and harmoniousness of the Kabalah, 843-l.
Compression of the removed Primal Light into Points, 748-l.
Compressions in their relation to Creation, 748-l.
Concealed doctrine, common to all, found in the ancient dogmas, 729-l.
Conception of the base of philosophy long in development, 674-m.
Conception of Deity corresponds to man's moral and intellectual attainments, 650-m.
Conception of God arrived at by a study of our own souls, 703-l.
Conception of God impossible except as He manifests Himself, 752-m.
Conception of infinity impossible; or of immateriality, 570.
Conception of ourselves as a limited Being leads to God as a limitless one, 703-l.
Conception precedes the entering of the Soul into the embryo, 755-l.
Conceptions of God are idolatrous in so far as they are imperfect, 516-l.
Condorcet, through the ages will ring the words of, 43-u.
Conflagration of the funeral of Hercules the setting of the Sun in glory, 592-m.
Conflict between Good and Evil, 660-664.
Conflict between Good and Evil continual in Soul of Man, 474-l.
Conflict between the Divine Principles and the natural, 556-l.
Confidence gives the loftiest character to business, 141-l.
Conformation and constitution effected by means of veiling, 795-l.
Conformations, seven, descend and all things become in equilibrium, 798-m.
Confucius, best doctrines Chinese were fitted to receive were those of, 38-u.
Confucius defines Chang-ti and the Teen, 616-m.
Confucius drew his doctrines from the Mysteries, 373-u.
Confucius forbade making images or representations of the Deity, 616-u.
Confucius, Magism was the science of, 839-l.
Confucius, Masonry reiterates the maxims of, 221-m.
Confucius, maxims of, 169-l.
Confucius possessed true Knowledge of Deity, 207-l.
Confucianism did not include idolatry, 615-l.
Confused figure is Zero, the emblem of chaos, 629-l.
Conjunction of the Generative Power and Productive Capacity necessary for Creation, 772-m.
Conjunction of heaven and earth engender all beings, 655-l.
Conjunction of male and female when Hakemah and Binah were side by side, 757-u.
Conjunction of the Will and capacity to produce the Act of Thought, 766-l.
Conscience, a moral faculty, which enables us to perceive the moral law of justice, 832-u.
Conscience, a rule of conduct higher than what we have ever attained, 832-u.
Conscience faithfully used and developed enables us to learn justice, 832-l.
Conscience the voice of Deity, 226-u.
Consciousness of a thinking soul other than our body a proof of the soul's own existence, 673-m.
Consciousness of God the highest evidence of His existence and our existence, 709-l.
Consciousness of many things in us, 189-l.
Consciousness of mystery beneath the commonplace, 190-m.
Consciousness of self a gift like instinct, 673-l.
Consciousness of self coexistent with our existence, 673-l.
Consciousness of the individual reveals itself alone, 222-m.
Consciousness the only real proof of the verity of certain things, 301-l.
Constantinople See hostile to that of Rome from the time of Photius, 815-l.
Constantine's Cross, 292-u.
Constellations and divisions of Zodiac Stars, 409.
Constellations, Capella, Pleiades and others celebrated, 466-u.
Constellations figured on Mithraic monument at Rome, 507-l.
Constitution, what kind of, will guarantee liberty, 211-m.
Constitutions of government express the Passive Stability of the Will of the Past. 860-u.
Constraint sensed when independence is confined by other natures, 695-m.
Contented spirit a remedy for all the evils in the world, 144-m.
Contentedness of Mason must not be mere contented selfishness, 147-m.
Contest between good and evil concentrated in the breast of man, 563-m.
Contest between Good and Evil typified by the course of the Sun, 594-m.
Contraction of Deity within Himself effects a quasi-vacant space, 766-u.
Contraction of God at the emanation process termed Tsemsum, 746-u.
Contractions in relation to Creation, 748-750.
Contraries in combination causes the harmony of the Universe, 660-l.
Contraries in equilibrium and resultant Harmony taught by the Ternary, 792-u.
Contraries in nature represented by the Binary number, 630-m.
Contraries, philosophical meaning of the doctrine of, 305-m.
Contraries, the second principle of the Kabalah deals with, 305-u.
Contraries, the solution of the most difficult problems given by the analogy of, 306-u.
Contrary forces in the universal equipoise, 818-u.
Coral insects, formation of Continents by the slow work of the, 318-l.
Corinthian order of architecture is emblematic of - , 202-u.
Cornerstone, a name of the seventh King produced by Binah, 796-l.
Corona, Crown, contained in potence the ten numerations, 754-l.
Corona, Kether, "The Head whereof is no cognition," applied to Adam Kadmon, 758-u.
Corpses of Egyptians duly embalmed were called "Osiris", 588-m.
Correct ideas of Deity only obtained by inspiration or philosophy, 674-u.
Cortices, the envelopes of the Philosophers' Stone, 779-m.
Corruption, degeneracy, falseness of public and private life, 806-m.
Cosma, the Monk, held that every star was under the guidance of an Angel, 671-l.
Cosmic force: God felt and known when we reverence the mighty, 707-m.
Cosmically, when a star rises or sets simultaneously with the Sun, 471-m.
Cosmogonic chants of the Ancients testify to the ideas of the origin of the world, 655-u.
Cosmogonies of ancient nations preserved by different writers, 655-u.
Country, beauty and glory of, enhanced by - , 156-l.
Country, honor of a true Mason identified with that of his, 156-m.
Country, human speech must be free in a free, 56-m.
Country in its dotage when the - , 56-m.
Country populous and wealthy, great problems of, 178-179.
Country's safety to be preferred to the lives of her enemies, 836-u.
Course of circuits in Lodge, chariots in games, from East to West, 464-m.
Covenant, the Triple Triangle, the symbol of the Triple, 533-u.
Covenants, explanation of the Three, 532.
Cradle of Gnosticism in Syria or Palestine, 249-m.
Created things born of Malakoth, designated in the Kabalah as female, 769-m.
Creation a result of the animation of matter by Divine Life, 556-m.
Creation according to the Emech Hammelech, 747-748-750.
Creation according to the Sohar and other Kabalistic works, 748.
Creation according to Zoroaster, 611-l.
Creation as detailed in the Vedas, 609-l.
Creation begins with the Divine Man, and ends with the Material Man, 760-m.
Creation, categorical questions concerning, 648.
Creation claimed by Ormuzd, or Ahura Mazda, 612-u.
Creation conceived and willed by God's Thought, 575-u.
Creation directly out of the Divine Essence through the Demiurge, 557-m.
Creation, forms of, change, but the Universe is eternal, 303-u.
Creation implies the conjunction of Generative Power and Productive capacity, 772-m.
Creation, inscrutable; mysteries of, 215-m.
Creation is Mechanism to us; to the Ancients it was Generation, 771-l.
Creation is the habitation of the Creator-Word, 772-m.
Creation not by God directly, 269-l.
Creation not only accomplished, but preserved, 575-m.
Creation not the instant production of things, 607-m.
Creation of a material Universe by an immaterial Deity through agents, 568-u.
Creation of Man concurred in by Ormuzd and Ahriman, 258-u.
Creation of man impossible if God's justice alone had reigned, 846-u.
Creation of Male and Female, 749-l.
Creation of Power to protect the Realm of Light from Satan's Eons, 566-u.
Creation of the Universe ascribed to the Word, by St. John, 568-m.
Creation of the world by Judgment explained to mean by fear, 796-l.
Creation of Universe assigned to Ihuh-Alhim by a fragment of Genesis, 568-m.
Creation of the World by Ormuzd and Ahriman concurrently, 258-u.
Creation of Worlds according to the Kabalah, 286-l.
Creation, process of, 251.
Creation, real idea of the Ancient Nations concerning, 575-u.
Creation, reason advanced to account for the, 683-l.
Creation required the Infinite to form in Himself an idea of what He willed, 766-l.
Creation represented as a marriage in Veda, 602-l.
Creation represented by a triangle because it is the first perfect figure, 631-l.
Creation symbolized by the Tetragrammaton expressed triangularly, 698-l.
Creation that results from the accord of two forces, 790-m.
Creation, the first Entities of Spirits and Angels, the world of, 768-l.
Creation the result of the accord of Necessity and Liberty, 790-m.
Creation the result of the accord of the Fixed and the Volatile, 790-m.
Creation, theories concerning, 270-u.
Creation through the agency of an intermediary, 269-l.
Creation, universal, is the female of the First Principle, 772-u.
Creation's act gave Deity a name, 849-u.
Creation's first step was providing a vacant space within Deity, 766-u.
Creation's idea was followed by development and evolution, 767-u.
Creation's mode concealed by an impenetrable veil, 852-m.
Creation's primary law, the equipoise of contrary forces, 848-u.
Creation's principle, the double law of attraction and radiation, or of - , 843-u.
Creation's process sought to be explained in the Kabala, 758-m.
Creation's World embraces the six members contained in Binah, 795-l.
Creative Agency of Heaven developed most fully at the Vernal Equinox, 473-u.
Creative Agency revealed as the ten emanations or attributes, 267-m.
Creative Deity symbolized by the Compass, 851-m.
Creative energy of the Soul of the World exercised through the medium of the Sun, 473-m.
Creative Power through Thought produced the Universe with its Word, 254-m.
Creative principle the meaning of the personal pronoun "He", 699-u.
Creative process according to Menou, the Hindu law given, 608.
Creative process according to the Sohar; section of the letter Yod, 750-751.
Creative process according to the Vedas, 609-u.
Creative space illuminated by the Light of Wisdom, 762-u.
Creative Thoughts of God, Worlds and Man the result of the, 582-l.
Creator becomes so through utterance of God's Thought by the Word, 575-u.
Creator degraded by sects which lower him to the level of humanity, 624-m.
Creator hollowed out a pit of shadow, 772-u.
Creator in triple, according to Aurelius; explanation, 550-u.
Creator made room for Yod in the plentitude of uncreated Light, 772-u.
Creator possesses all the essential attributes of the creature, 703-u.
Creator produced by emanation an ideal Yod, 772-u.
Creator, the Principle of Existence Himself, 772-u.
Creator, the Word is the, 251.
Creator-Word habits Creation, 772-m.
Creature possesses no essential attribute not possessed by Creator, 703-u.
Creature worshipped instead of the Creator, 508-l.
Creed, no Sage believed the popular, 302-m.
Creed of Masonry a simple and sublime one, a universal religion, 718-l.
Creed of Masonry, Belief, Hope, Charity, 531-u.
Creed, religious, political, masonic, little influence on conduct, 35-l.
Creed, Sages in Chaldea, Egypt, India, China, had esoteric, 302-m.
Creeds express an idea calculated to explain the Mysteries of Being, 650-m.
Crescent and Disc symbols of the Sun and Moon in conjunction, 452-u.
Crete, Dionusos appears as Iasius or even Zeus in, 585-m.
Crete, Jupiter Ammon, the Sun in Arius, had an initiation at, 407-l.
Crimes of men, in judgment God may consider the temptations, 134-l.
Cromwell reigns because the ablest, 49-u.
Cromwells follow period of convulsion, 30-l.
Cross a symbol of Humility, patience, Self-denial, 801-l.
Cross appropriated to Thoth or Mercury in its simple form, 503-u.
Cross associated with the serpent on ancient monuments, 502.
Cross assumed an improved form, the arms became wings, etc, 503-u.
Cross, Druids built Temples in the shape of a, 367-m.
Cross formed of a column with a circle over it measured the Nile, 503-m.
Cross has an astronomical origin, 483-m.
Cross having a rose in its center dividing circles representing Heaven, 822-l.
Cross, in building the Temples of India they imitated the shape of a, 361-l.
Cross in the shape of the capital letter T called the Tau cross, 503-m.
Cross in various forms, 502-505.
Cross, initiate in Druidical Mysteries marked with a, 430-l.
Cross like Teutonic or Maltese represented the Tropics and Colures, 502-l.
Cross marked on forehead of initiate into Indian Mysteries, 428-m.
Cross of Light, a celestial voice was heard over the, 567-m.
Cross of Light appeared in place of Jesus crucified, 567-m.
"Cross of Light is called the Word, Christ," etc., spoken by a celestial voice, 567-m.
Cross of St. Andrew seen by several kings the night before a battle was fought, 801-l.
Cross of St. Andrew seen in the sky before battle by Hungus, 801-m.
Cross of St. Andrew worn by the Picts in war time for their badge, 801-m.
Cross of the East the Kabalistic pantacle adopted by the Templars, 816-m.
Cross of the philosophers an image of generative power, for Masons, 771-l.
Cross surmounted by a circle and crescent an emblem of Deity, 503-u.
Cross surmounting a triangle symbolizes the end of the Great Work, 790-l.
Cross surmounting two vases, nature and art, 783-u.
Cross, symbol of devotedness and self sacrifice, taught Masonry - , 854-m.
Cross, symbolism of the, 290-l.
Cross, symbolism of the, 291-l.
Cross symbolized the active and passive power of production, 503-u.
Cross united to the Rose the problem proposed by High Initiation, 821-l.
Cross, various forms and meaning of the, 292-u.
Cross venerated thousands of years before Christ, 504-m.
Cross with a serpent on it was an Egyptian Standard, 502-m.
Cross within the circle represents the light antecedent to Chaos, 782-l.
Crown called the Cause of Causes, the Ancient of the Ancients, 755-u.
Crown, Kether, involves the idea of circularity and is endless, 753-u.
Crown, Kether, termed Arik Aupin, Macroprosopos, 799-m.
Crown, Male and Female, within the occult Wisdom, is fashioned the Supreme, 762-l.
Crown of Kings opposed by the Templars at their origin, 817-m.
Crucifixion of the Light Principle enfranchised all souls, 567-m.
Crux Ansata, a Tau cross with a circle over it, means life-giving, 290-u.
Crux Ansata found at Khorsabad and the Assyrian monuments, 503-m.
Crux Ansata the form of tether pins for young animals, 502-m.
Crux Ansata the peculiar emblem of Osiris, 504-l.
Crux Ansata the symbol of Royalty to the Shepherd Kings, 502-l.
Crux Ansata was a Cross with a coiled serpent above it, 502-m.
Cube a symbol of faith in things invisible essential to salvation, 827-u.
Cube, faces and lines include the sacred numbers, 5-l.
Cube of agate supporting triangular plate of gold teaches - , 209-u.
Cube of Perfection connected with Taus within two circles, 503-m.
Cube on a plane surface delineated, 5-m.
Cube represents the form of the philosophal stone, 732-u.
Cube, symbol of the Force of the People, expressed as a Law of the State, 5-l.
Cube, symbol of perfection, 5-l.
Cube, the emblem of Odin, 431-u.
Cube, the first perfect solid, teaches justice, accuracy, consistency, 827-u.
Cube, theological and physical, represented by the number six, 627-l.
Cubical Stone a symbol of the Grand Scottish Master's Degree, 781-l.
Cubical stone represents the Hermetic symbol of their Salt, 775-l.
Cubical stone that sweated blood, 827-u.
Cup, or waters of forgetfulness; symbolism of the, 438-m.
Cup used in the Mysteries represents the Constellation Crater, 506-l.
Curetes encircled Zagreus in the Constellation Serpent, 585-l.
Curiosity of ths candidate excited by suspense and obstacles, 385-m.
Cybele, Atys represented the Sun God in the Phrygian Mysteries of, 407-u.
Cybele with the Phrygian Sun God goes to the Hyperboreans, 592-u.
Cybele worshipped in Syria under the name of Rhea, 423-u.
Cyril, Bishop of Jerusalem, speaks of the secrecy of the Christians, 545-u.
Cyril of Alexandria speaks of the secrecy of the Mysteries, 546-l.


D

Daath is the Act, the Thought, the Intellection producing the idea, 766-l.
Daath, the Intellect flowing from Hakemah and Binah, 552-m.
Daath, the result of the conjunction of Hakemah and Binah, 757-l.
Daath, the Word of Plato and the Gnostics, 552-m.
Dagger, with hilt black and white, an emblem of light and darkness, 506-m.
Dagon or Oannes, the Sea God, the Leviathan overcome by Jehovah, 498-l.
Damascus, Bishop exhibited a Testament at the battle of, 53-m.
Dan has for device a Scorpion changed to an Eagle or Vulture, 461-m.
Dante Alighieri, the Ghibellin, born in 1265, 822-l.
Dante applied figures and numbers of the Kabalah to Christian Dogma, 822-m.
Dante, Divine Comedy of, sketched in Plato's time, 101-m.
Dante publicly expounded the symbol of the Rose Croix Adepts, 822-l.
Dante reascends to light by using the Devil as a ladder, 822-m.
Dante's Divine Comedy is a declaration of war against the Papacy, 822-m.
Dante's journey resembles initiation into the Mysteries of Eleusis, 822-m.
Dante's work boldly reveals the mysteries; is Johannite Gnostic, 822-m.
Darkness a source of fear and dread to the ancients, 443-m.
Darkness an enemy, a dread, to the ancients, 595-m.
Darkness, Sun driven further to the south by the Powers of, 445-u.
Darkness and Light features of the Mysteries of Eleusis, 403-u.
Darkness and Light prominent features of the Mysteries of Isis, 404-u.
Darkness comes from the gross matter which composes the passive cause, 659-l.
Darkness considered older than light by some Parsee sects, 613-u.
Darkness has no home in the Universe, 845-m.
Darkness hides the Universe and reduces all nature to nothingness, 660-u.
Darkness on one side consequent on illumination on the other, 845-m.
Darkness synonymous with Evil, 660-m.
Darkness the embodiment of the Evil principle, 595-m.
Daun, as Arun, the charioteer, precedes Surya, 587-u.
Deacons in early Christian Mysteries kept the door, 543-l.
Dead govern, the Living obey, 315-u.
Death, but one question, "Has he lived well," after, 184-u.
Death caused by the inertia or immobility of Forces on Impulses, 846-u.
Death completes the transformation necessary for soul's reabsorption, 686-u.
Death, for the Egyptians, but renovation and union, 588.
Death is the Great Teacher, 183-l.
Death is the true initiation; sleep the introductory mystery, 392-m.
Death, like absence of motion, distinctively characteristic of cold, 664-l.
Death, mysteries of, to be sought in Life itself, 101-u.
Death, no evil, but that which life has made, 184-u.
Death of deities not inconsistent with their Immortality, 590-m.
Death of seed to give birth to the new plant a symbol in all religions, 395-u.
Death, the grand mystery of existence, the secret of the Mysteries, 586-l.
Death, the great mystery of existence, precedes the second birth, 393-m.
Death, the shadow of God: whose shadow is immortality, 741-l.
Decalogue, Masonic, 17-l.
Decan, a God or Genius, assigned to each, 470-m.
Decay of Templars due to their ambition, lack of education, haughtiness, 819-m.
December the 25th, the date of the Great Feast of Mithras, 587-m.
December 25th celebrated at Tsur and Rome, 78-l.
Decorations of the degrees dispensed with if thought expensive, 329-u.
Deeds are nobler and greater than words, 341-m.
Deeds, great results from humble, 230.
Definitions of Deity, 651-l.
Definition of Freemasonry, its purposes, its essence, its spirit, 854-m.
Degeneration of Nations by opulence and luxury, 348-l.
Degradation of popular notions of Deity of later growth, 689-l.
Degeneration of the families of wealth, 347-l.
Degree, a step toward Perfection is each Masonic, 136-l.
Degree, Apprentice, the 1st, 1-m.
Degree, Fellowcraft, the 2nd, 22-u.
Degree, Master, the 3rd, 62-u.
Degree of contribution not so important as the purpose, 231-u.
Degree of Perfection, doctrines taught in the, 432-l.
Degree, the development of a particular Duty in each Masonic, 136-l.
Degree which is closed against any religious faith is not Masonic, 290-m.
Degrees, Allegories from old religions, mysteries used in revision of, 328-m.
Degrees; excellency of the virtues of Honor and Duty taught by the Chivalric, 856-u.
Degrees, 4th to 14th, the ineffable degrees, 202-u.
Degrees have three essential features, 625-m.
Degrees of Hermeticism are three, religious, philosophical, physical, 840-l.
Degrees, in the Indian Mysteries were several, 428-l.
Degrees, in the Mithraic Mysteries were several, 425-l.
Degrees invented by Alchemists within Masonry, 731-u.
Degrees misunderstood, corrupted and disfigured, 106-m.
Degrees, 19th to 32nd, philosophical, 202-u.
Degrees of Blue Lodge given a Christian interpretation, 639-u.
Degrees of Lodge Perfection teach the practical morality of Masonry, 855-l.
Degrees of Masonry contain hints and symbols of real beliefs of Templar Chiefs, 819-u.
Degrees of Perfection urge the subjugation of the appetites by the spiritual nature, 855-l.
Degrees of Pythagoras contain heiratic intelligence, 97-m.
Degrees of the Blue Lodge but the outer court of the Temple, 819-u.
Degrees of the Christian Mysteries three in number, 541-l.
Degrees of the Druidical Mysteries were three in number, 367-l.
Degrees of the Gnostics, Material, Intellectual, Spiritual, 542-l.
Degrees of the Sacrament referred to by St. Dionysius, 543-l.
Degrees of the Scottish Rite teach the necessity of the mastery of the spiritual in man over the material, 855-m.
Degrees, only those qualified to discuss philosophy should receive the, 332-l.
Degrees, primitive masonry represented by the first three, 202-u.
. Degrees, 17th and 18th, New Law, 202-u.
Degrees, symbolic, contain some Platonic ideas, 250-u.
Degrees teach more than morals, 148-u.
Degrees, the 15th and 16th, Second Temple, 202-u.
Degrees; the value of knowledge, the excellence of truth taught by the philosophers, 855-l.
Deification of a mental principle instead of a physical one, 652-u.
Deification of Fortune through error continued by the worship of abstractions, 694-u.
Deified, Heroditus speaks of the reason why animals were, 380-m.
Deioces, a palace in Ecbatana having seven differently colored walls, 729-u.
Deities enclosed in the egg are the forty-eight constellations, 663-l.
Deities, names of Good and Evil, contained in names of Assassins, 82-m.
Deities of India and Persia mostly symbols of celestial light, 601-l.
Deities of Ormuzd placed in an egg broken by Deities of Ahriman, 662-l.
Deities, prominent, of the Mysteries represented the Sun and Moon, 377-u.
Deities, prominent, of the Mysteries were Male and Female, 377-u.
Deities, to explain the existence of Good and Evil the Persians assumed two, 300-m.
Deity, a symbol or representative hieroglyphic was the name of, 208-u.
Deity abstractly expressed is but a symbol of an object unknown, 513-m.
Deity, according to Aristotle and Plato, in relation to Good, 681-m.
Deity acts by general laws for general purposes, 688-l.
Deity acts by universal laws and constant modes of operation, 688-m.
Deity, after creating the idea, might be called by the name of Tetragrammaton, 746-u.
Deity, among the fundamental teachings of Gnosticism were emanations from, 248-l.
Deity as manifested in Seir and the Universe are one when Regnum turns to her husband, 799-l.
Deity as incomprehensible as ever, notwithstanding advances, 697-u.
Deity at first looked up to with unquestioning reverence, 690-u.
Deity, before He created any Ideal, was alone, without form, 745-l.
Deity beyond human intellect, without name, form, limitation, 552-u.
Deity causing good; demon causing evil, 661-u.
Deity changed Himself into the form of Love in the work of Creation, 683-l.
Deity; chief object of Masonry is the perpetuation of the character and attributes of, 137-u.
Deity comprehended in Himself all that is, 700-m.
Deity comprehended the generative Spirit and productive matter, 700-m.
Deity conformed himself into a form that contains all forms, 793-l.
Deity, Conscience the voice of, 226-u.
Deity considered as a Principle pervading all nature by the Confucians, 616-u.
Deity contained within Himself the whole Universe to be developed, 849-u.
Deity contains all that moves, lives, exists or has being, 700-m.
Deity contains the incorruptible and unwearying force of necessity, 658-m.
Deity contracted Himself on all sides from a point within Himself, 766-u.
Deity created Nature, 700-m.
Deity defined by the Hindu Vedas, 279-m.
Deity defined today no clearer than in the definition of the ancients, 513-m.
Deity dethroned and changed into a Dev to account for moral evil, 690-m.
Deity developed Himself in order to create in ten Saphiroth, 552-u.
Deity did not create the Universe directly, but through agents, 568-m.
Deity divided into two classes to account for moral evil, 690-m.
Deity emits His emanations into the quasi-vacant space of contraction, 766-u.
Deity enacts moral laws because they are Revelations and decisions of the Divine, 737-m.
Deity, everywhere in the old faiths is the idea of a Supreme, 512-u.
Deity first recognized in the heavenly bodies and the elements, 652-u.
Deity first restored the universality of the seven Kings of the World, Aziluth, then the others, 797-u.
Deity forbidden to be represented by Idea, figure or letters He or Yod, 745-l.
Deity forbidden to be represented by the early Scandinavians, 618-m.
Deity formed all things in the form of male and female, 800-u.
Deity in his revelations adopted the use of material images, 372-m.
Deity, in Isiac Mysteries was carried an effigy of the Supreme, 412-l.
Deity in its entirety actuates the planet and the rotifer, 671-m.
Deity incapable of being defined or expressed, 513-m.
Deity; instances of the envy, jealousy and malignity of, 688-u.
Deity invested with human attributes, 515-u.
Deity is all in all; the cause and effect, 701-u.
Deity is imbued with Benignity, 769-m.
Deity is Infinite, without limitation, without conformation, 765-l.
Deity is the Absolute Existence and the Male and Female Principle, 700-m.
Deity is the impulse and the result; the beginning, the ending, 701-u.
Deity long known as Al Schadai, Alohayim, Adonai, etc, 697-l.
Deity long known as Nature, a man personified, with human passions, 697-l.
Deity made after man's own image, 652-u.
Deity, manifestations of the Supreme, 13.
Deity, Masonry teaches the nature and existence of one Supreme, 221-m.
Deity most perfectly manifests Himself by His Rays, the Sephiroth, 748-m.
Deity, Mysteries taught true ideas of, 208-m.
Deity neither moved nor unmoved, limited nor unlimited, 676-u.
Deity never could not have existed, 700-m.
Deity never Thought not nor never was not, 849-u.
Deity not an object of perception but - , 222-m.
Deity not the author of vice, sin and suffering, but his ministers, 416-u.
Deity not only infinite in power and wisdom, but in mercy and pity, 855-u.
Deity not the cause of evil; there must be another cause, 660-m.
Deity of Aristotle the perfection of man's intellectual activity in the Universe, 681-m.
Deity of Chaldeans, Father of Light, was termed Araor, 742-l.
Deity of each star a portion of the Universal Deity; Soul of Nature, 671-m.
Deity of Nature reflects the changeful character of the seasons, 689-l.
Deity of our Northern ancestors was triune, 13-l.
Deity of Plato, a Being proportioned to human sympathies; Father, 682-l.
Deity of Plato could not be more than the Wise and the Good, 681-m.
Deity of Plato creates, superintends, rejoices, 681-m.
Deity of Plato, the Author of Good only; the Good itself, 682-u.
Deity of the Universe likened to the Ocean by the Egyptians, 665-m.
Deity often expressed by the personal pronoun "He", 698-l.
Deity only apprehended by negative notions, says Philo, 651-m.
Deity originally contained All, 764-m.
Deity; Ormuzd, in the body, resembled light; in the soul, truth, 662-m.
Deity present in each of four worlds as in and through the Sephiroth, 768-l.
Deity produces nine lights which shine forth from His outforming, 762-u.
Deity, questions in reference to, 648.
Deity supposed to possess the feelings of envy and jealousy, 688-u.
Deity, Supreme, above all Gods, author of everything, 13-l.
Deity, Supreme, was the same to the intellectual of all nations, 208-u.
Deity symbolized by the hieroglyphical senary, 634-l.
Deity symbolized by the One, or Unity, 625-m.
Deity symbolized by the triangle in all ages, 861-u.
Deity symbolized by the Urn, 519-l.
Deity, tangible and personal, only one comprehended generally, 700-l.
Deity, the first three Universals, or Worlds, are wholly within the, 759-u.
Deity, "The Good," because Evil is excluded from his attributes, 681-l.
Deity the incorporeal light in which live causes of created natures, 521-m.
Deity, the Light of the Divine Presence, seen more clearly by the soul, 855-m.
Deity, the One, Sacred Name of the Indian, 205-u.
Deity, the Universe, having perpetuity of movement and life, Supreme Cause 667-l.
Deity, through the Sophiroth, is extended to the production of all, 759-m.
Deity, Trinity of; creates, preserves, destroys, 57-l.
Deity uses the Sephiroth as a workman uses his tools, 759-m.
Deity was and is all that was, that is and that shall be, 700-m.
Deity, when separated ideally into the loving and beloved, 684-u.
Deity with the Kabalists has no name, but terms are applied, 745-l.
Deity worshipped in lonely forests by the early Scandinavians, 618-m.
Deity's attributes personified that man could commune with God, 652-l.
Deity's bosom the origin and home of human souls, 851-l.
Deity's essence, Necessity and Liberty, counterbalanced, produce equilibrium, 778-l.
Deity's first utterance was a syllable of four letters; each became a being, 560-m.
Deity's first utterance was Logos, or Plenitude of Eons, 560-l.
Deity's habitation above the Moon, according to Lucanus, 654-m.
Deity's intellectual nature affected by the question of Evil, 684-m.
Deity's intention was that His creatures should recognize his existence, 797-l.
Deity's manifested creative powers united are the Alhim, 701-m.
Deity's name consists of four letters among many nations, 633-l.
Deity's name consists of three letters among many nations, 632-l.
Deity's names according to Diodorus, Philo, Clemens, Clarian, etc, 700-l.
Deity's nature expressed by describing Him as Light filling all space, 766-u.
Deity's nature included in the meaning of the True Word of a Mason, 697-m.
Deity's oldest notions were rather indefinite than repulsive, 689-l.
Deity's Omnipotence and Beneficence and the existence of Evil contradictory, 686-l.
Deity's proximity more remote as man's conception became exalted, 652-m.
Deity's self-imposed limitations the safeguards of human freedom, 689-m.
Deity's Thought outwardly manifested in the Universe which so became, 700-m.
Deity's union with his creatures expressed by the Hebrew letter "He", 698-l.
Deity's Unity and Supremacy and the separate existence of Evil, 681-l.
Deity's wisdom and beneficence reconciled with the existence of Evil, 686-u.
Delaulnaye on the symbolism of the Sun and the Moon, 13-l.
Delphi and Delos awaited the return of Apollo from the north, 592-m.
Delphi, a triple-headed serpent of gold was the tripod at, 496-u.
Delta, the initial of the Latin or French word for God, 631-l.
Delta, signification of the three Greek letters on the, 531-l.
Delta, signification of the three sides of the, 531-m.
Deluge, the number Seven in connection with a, 233-m.
Demagog the predecessor of the Despot, 48-m.
Demerit, the natural right which others have to punish us, 723-l.
Demetrius received the Lesser and Greater Mysteries at the same time, 432-l.
Demiourgos and his mother contest in man, 563.
Demiourgos of the Gnostics corresponds to The Word, 271-l.
Demiourgos, or laldaboth, of the Ophites, produced an angel, 563-m.
Demiourgos, the Agent of Material Creation, produced by Chaos, 563-m.
Demiurge, the Artificer and Governor of the World, 557-l.
Demiurge, the framer of this lower world, 557-l.
Demiurge regarded as hostile to God by some Gnostics, 558-m.
Demiurgic energy most fully developed at the Vernal Equinox, 473-u.
Demiurgic ideas of some Gnostics not of the Mosaic religion, 558-m.
Demiurgical Intelligence descends into matter and returns, 415-m.
Democracy and Despotism favorable to the prevalence of falsehood and deceit, 66-u.
Demons, or Eons of Satan, involved in war, arrived at Realm of Light, 566-u.
Demons of the Greeks correspond to the Ferouers of Zoroaster, 256-u.
Demosthenes, methods of, 174-m.
Denmark, serpent, boy and signs on sacrificial vessels of, 501-l.
Denary, the number ten, the measure of everything, 638-m.
Depths determined by height; valleys filled, mountains disappear, 848-u.
Design of organized beings graven in the Intelligence of the Universe, 665-u.
Desirable number is eight, because of the Elus and Sages, 628-l.
Desires should be measured by fortune and conditions, 146-m.
Despot, spiritual or temporal, is a crowned anarchist, 822-u.
Despots, aids to thinkers, 48-u.
Despots will be cherished at home if people do not - , 177-l.
Despotism, horrors of, 27-u-m.
Despotism, progress of free people towards, 32-m.
Destiny, a name by which the theological problem was cast back, 689-l.
Destiny of Man, to attain the Truth and serve others, 109-u.
Deus, the four-lettered name of the Latin Deity, 633-l.
Deva, God, is derived from the root, "div," to shine, 601-l.
Devas, the elemental Powers, progeny of Indra, 602-m.
Development symbolized by the use of the Mallet and Chisel, 30-l.
Devil not a person but a Force misdirected, 102-l.
Devil, or evil force, personified by - , 102-l.
Devil, Personification of Atheism or Idolatry, 102-l.
Devil used as a ladder by Dante to reascend to light, 822-m.
Device of Masonry is - , 220-m.
Devotion to duty and acts of heroism distinguished the Knight, 580-l.
Devs and Archdevs opposed to the good spirits of Ormuzd, 257-l.
Devs are six of the Zodiacal signs under the banner of darkness, 663-u.
Diagoras accused of divulging the Secret of the Mysteries, 384-l.
Dialectic and Ethic harmoniously blended evolve perfect discipline, 35-u.
Diana the Mistress in the Constellation Sagittarius, 461-l.
Diodonis gives lao as the name given by Moses to Deity, 700-l.
Diodorus held that each star was a part of the Universal Soul, 671-m.
Diodorus Siculus states the Egyptians recognized two great Divinities, 458-m.
Diodorus speaks of the columns near the tombs of Osiris and Isis, 378-m.
Dionusos and Apollo, representing Nature and Art, from one common source, 585-l.
Dionusos, born of a mortal mother, a son of God, 585-u.
Dionusos, Creator, guardian, liberator, Saviour of the Soul, 519.
Dionusos esteemed as Healer, Saviour, Author of Life and Immortality, 586-u.
Dionusos, identical with lacchus, presiding genius of the Mysteries, 585-u.
Dionusos in his second birth a type of spiritual regeneration, 519-l.
Dionusos is the totality of the Universal Soul, 393-m.
Dionusos, or Bacchus, Author of Light and Life and Truth, 13-l.
Dionusos-Orpheus descended to the Shades to secure the perpetuity of Nature, 394-u.
Dionusos, Orpheus said to have founded the Mysteries of, 357-u.
Dionusos, personification of the senuous world, guide of the soul, 518-l.
Dionusos, symbols of the second birth of man were the death and passion of, 393-l.
Dionusos, the earth is rent asunder at the death of, 393-l.
Dionusos, the God of Nature, one with heroes of other Mysteries, 357-u.
Dionusos the leader of the Muses, the God of Nature and of Art, 585-l.
Dionusos, the Liberator, like Osiris, frees the soul and - , 393-u.
Dionusos, the "Liberator," the Totality of the "Universal Soul"; he dies and rises, 586.
Dionusos, the Nature God of the Greeks, as Amun was to the Egyptians, 585-u.
Dionusos the personification of the Sun in Taurus, 585-u.
Dionusos the same as the dismembered Zagreus, 585-l.
Dionuso