
THE HISTORY OF FREEMASONRY;
FROM
THE
BUILDING OF THE HOUSE OF THE LORD,
AND ITS PROGRESS THROUGHOUT THE CIVILIZED
WORLD, DOWN TO THE PRESENT TIME.
THE ONLY HISTORY OF ANCIENT CRAFT MASONRY EVER PUBLISHED,
EXCEPT A SKETCH OF FORTY-EIGHT PAGES BY DOCTOR ANDERSON IN
1723.
TO WHICH IS ADDED THE HISTORY OF THE CRAFT IN
THE UNITED STATES AND A WELL AUTHENTICATED ACCOUNT OF THE INITIATION AND
PASSING OF THE HON. MRS. ALDWORTH, THE DISTINGUISHED AND ONLY LADY FREEMASON.
BY
J. W. S. MITCHELL, M. D.,
P. GRAND MASTER, P. G. HIGH PRIEST, AND P. E.
COMMANDER OF MISSOURI.
VOLUME 2.
PHILADELPHIA, PA.:
AMERICAN PUBLISHING HOUSE.
1858
CHAPTER I
ORDERS OF KNIGHTHOOD.
WE
think it, will be seen, when we come to detail the history of Modern Masonry,
so called, that the Encampment degrees, called Orders of Knighthood, were
invented and introduced into France about the middle of the last century ; but
as the generally received opinion is, that they are but a continuation, with
slight modifications, of the Christian and military Orders of the eleventh
century, it becomes our duty, in deference to said opinions, to present, at
least, a historical sketch of the Hospitalers and Templars of the Crusades.
But,
even at the threshold, we feel that our situation is an embarrassing one. The
reader can not fail to perceive how difficult is the task to make our sketch
both truthful and interesting, if, at every step, we are forced to feel
cramped for want of room. To collate the history of the Orders of Knighthood,
in a manner congenial to our feelings,,and to the full satisfaction of the
student of history, we should require as much space as a large volume would
afford; while such is our arrangement, and such the wish, we think, of a large
majority of our readers, that we can only claim to occupy a few pages upon
this important branch of our history. Believing that a liberal public will be
prepared to make due allowance for the circumstances under which we write, we
will proceed, as best we may, to the accomplishment of our task.
As
the acts of the celebrated false prophet Mohammed Iaid the foundation for the
original military Orders of Knighthood, it will serve the better to illustrate
our subject, to briefly notice the life and character of this remarkable man.
Readers, not given to thinking closely,.are predisposed to re. gard Mohammed
as having been the very worst man of his day. or that he acted under the
influence of a peculiar species of IQ
MODERN
FREEMASONRY.
derangement. But when we remember that it is the nature of men to seek for
power, and, when attained, equally their nature to abuse it ; when we reflect
that the rise and fall of nations. in all past ages, tend to show that there
are times when the "strong men shall bow themselves," and the weaker shall
rise up and take their places; when great nations are destined to be humbled,
and obscure tribes, in their turn, wield the scepter of power‑we say that when
these things are known to follow in the train of human frailty, we shall not
be so much surprised at the wonderful power acquired by Mohammed and his
followers.
The
close of the sixth century beheld the setting star of Rome's long continued
and proud glory. True, she was not yet humbled, for Heraclius, who was Emperor
in the early part of the seventh century, made some well‑timed demonstrations,
which seemed, for a while, to plume anew the Roman eagle. By his splendid
achievements, he caused his banner to be unfurled beyond the Tigris, and had
the proud satisfaction of seeing it wave over most of the plains of Assyria,
and he was so elated with success, that lie was about laying plans for sending
the Roman eagle still further, when a new and unlooked for enemy appeared.
At the
critical period when Rome and Persia were engaged in mortal strife, Mohammed
made his appearance. He was born about the end of the sixth century, at Mecca,
in Stony Arabia, and so remarkable did his career prove, that it would seem
lie was sent into the world to scourge and humble the proud nations of the
earth.
His
biographers claim that he dewended from Kedar, the son of Ishmael, and, hence,
his followers hold that he was of the progeny of Abraham. His parents were
idolaters, as also were the tribe to which he belonged. He was left an orphan
at an early age, and was raised and educated under the direction of Aboo
Taleeb, his uncle; afterward he entered the service of Khaidjah, a rich widow,
who made him her factor, and soon after gave him her hand and fortune.
Mohammed was naturally subtle and ambitious, and this sudden acquisition of
wealth served to nerve his arm for bold and daring achievements, and,
doubtless, laid the foundation for that blood and carnage which at one time
threatened to deluge the whole of Christendom.
At the
time he made his appearance, the religion of Arabia was divided into a variety
t1 crc,eua. These were Idolators, Jews, Christians and Schismatics. Mohammod
saw, as by intuition, that a new religion could be sucäessfully introduced.
Suddenly he pretended to become a strict item, and retired Into a cave near
Mecca, where; under the cloak of religious fervor, he devised and matured his
schemes. This being done, he affected to make a confidante of his wife,
telling her that the Angel Gabriel bad made to him special revelations from
heaven. He often affected to be in a trance, and,, on such occasions,
professed to be filled with heavenly extaties, caused by his direct
communication with God's messenger. He charged his wife not to breath8 to any
human being a word, in relation to this wonderful occurreIIce, wisely
foreseeing that this was the most certain way of producing an effect upon the
ignorant multitude, whom he felt convinced would soon have, as a great secret,
an exaggerated account of his communion with heaven.
And in
this he was not mistaken, for his wife, believing the truth of all lie said,
in the joy of her heart, could not withhold the wonderful tidings from a few
particular friends, under the pledge of secrecy ; these communicated the news
to a few of their friends, and very soon it was currently reported that
Mohanitned was a prophet. As soon as he became surrounded by a few friends,
upon whom he could safely rely, he proclaimed his divine mission, clothed
himself in the richest oriental dress, covered over with emblems and
hieroglyphics. To prevent the oppoò sition of any and all creeds, he bad so
prepared his doctrines, that all were enabled to recognize the shadowing forth
of their own peculiar faith.
After
the death of Aboo Taleeb, the authorities of Mecca, having become alarmed at
the growing popularity of this impostor, proscribed him as a blasphemer, and
he was compelled to fly for safety to the city of Yatrib.
This
flight is termed in the Koran the Hejira.
The
first year of the Moslem era is A. D. 822.
After
the proscription at,Mecca, Mohammed informed his dis^iples that his,
mini.steriug angel had brought him a scimiter from heaven, to be used in
subduing all his opponents and eu m*w The_ Arabian tribes were addicted to
depredatory war1a svd, with great enthusiasm, flocked to his standard, willing
3" MODERN FREEMASONRY.
hltnrlly led whithersover he chose; and soon this unprinciy E,d impostor
became a powerful military chief, a merciless conqueror, and the scourge of
the East. Nor did blood and carnage cease with the death of him who instituted
the sword as the strong arm of his religion.
His
followers continued to wage war in all directions, not waiting for
provocation, but with the avowed purpose of compelling all to embrace the
Mohammedan faith. They invaded Palestine and Syria; took Antioch, Jerusalem,
and Damascus ; dethroned the Persian Monarch, and subdued Egypt and the whole
of Northern Africa. The islands oú Cyprus, Rhodes, Candia, Malta, and Sicily,
were invaded and brought to bow before the mighty Juggernaut.
In the
early part of the eighth century, they seemed upon the point of accomplishing
their great aim‑the subjugation of the whole Christian world.
At
this period, they carried their bloody banner beyond the Pillars of Hercules,
and founded a new empire in Spain.
But,
happily for the civilized world, the giant strides of these bloodthirsty
Infidels were checked by internal feuds, caused by a struggle for power in
their own ranks.
The
supreme authority became a fruitful source of contention and party strife,
and, as there were quite a number of Califs who claimed to be the legitimate
successors cl' the Prophet, the Moslem world was employed in deciding these
disputes, instead of unitedly subjugating foreign nations.
When
we remember that the Cross of Christ had remained planted upon the walls of
Jerusalem, for near three successive centuries, under the protection of the
Christian Emperors of Byzantium, and that, from the reign of Constantine the
Great, the Greek and Latin Christians had annually made Jerusalem their place
of pilgrimage, to obtain the remission of their sins at the Saviour's tomb; it
may be readily seen that the conquest of the Roly City, by the followers of
Mohammed, created dismay and lamentation throughout all Christian lands.
The
Mohammedans professed to reverence Christ as a prophet, but they did not
hesitate to levy and enforce the collection of a neavy tax upon the Christian
votaries who flocked to His sepulchre.
The
struggle for power between the Califs renderea d pilgrimage to the Holy Land
one of great personal dangn‑ 9m l ORDERS OF KNIGHTHOOD.
13
even those who escaped violence, were subject to encounter deprivations and
hardships on the way. A suDersitious belief pervaded Christendom that the
reign of anti‑Christ was at hand, and, during the tenth century, the whole
`Vest continued to pour forth its thousands of Palmers to the Holy City. These
pilgrims carried a staff and leathern scrip.
On
their return home, they generally carried some of the dust of Palestine, as
also the sacred palm‑bough (hence they were called Palmers), and hung it near
the altar of their Parish church, as a sort of pious trophy. For a time, the
Califs protected the pilgrims for the sake of gain, and, after their arrival
in Jerusalem they were preserved from violence for the same reason. But after
the lapse of years, even this comfort was denied them, and they were insulted
and robbed by the Infidels.
But,
the causes which led to their greatest hardships, arose from a disunion of the
Latin and Greek Churches.
This
dispute arose so high that the pilgrims found it almost impossible to obtain
shelter beneath friendly roofs, even with those bearing the name of Christian.
About
the middle of the eleventh century, some merchants of Italy undertook to
provide an asylum for the Latin pilgrims. In their commercial intercourse with
Egypt, they, by means of presents, secured the friendship of the Calif
Moustrassenbillah, and obtained from him permission to build a Latin church
within the walls of the Holy City. Accordingly a chapel was there erected near
the Holy Sepulchre, which was dedicated to the Virgin, under the title of Mary
ad Latinos.
To
this were added two hospitals, or houses of reception, for Latin pilgrims who
might be sick or destitute.
The
hospital was dedicated to Saint John the Almoner.
History informs us that this Saint John had been Patriarch of Alexandria, who,
for his deeds of benevolence, was surnamed the charitable. Hallam's Middle .dges,
informs us that " when Jerusalem first fell into the hands of the Saracens, he
sent money and provisions to the afflicted Christians, and supplied such as
fled into Egypt.
Under
the patronage of Saint John the Almoner, the Orders of Knighthood were first
established, but when they became numerous, and assumed a military character,
they removed this Saint, and thence dedicated their Orders to Saint John the
Baptist.
Soon
after the erection of the hospital, several pious pilgrims determined to
return no more to their native homes, and thence devoted themselves to the
service of the sick and afflicted wanderers, who continued to pour in from
Western Europe. This hospital was kept up mainly by alms annually collected in
Italy, by the benevolent founders. Within its walls the sick were kindly
nursed and skillfully treated, and those who had been stripped of their little
all, by the robbers with whom the road was infested, were clothed and fed, and
all who died received Christian burial.
The
Hospital of the Almoner furnished the germ, the founds; tion of the Orders of
Knighthood, whose splendid achievements; for near two hundred years, caused
them to be denominated " the sword and buckler of Christendom in the Paynim
war." The Hospitalers continued to increase in numbers, and to extend their
relief to all Latin pilgrims who required aid, until the fame of the
Institution extended over the Christian world.
For
more than sixteen years, this charitable Association was permitted, silently
and efficiently, to bestow alms, and offer relief to suffering humanity; but
then a new enemy appeared. The Turkomans, a nation of barbarians, who, by
their invincible valor;,crossed the Caspian, trade conquest of all the country
bordering on the Euphrates, and turning their attention westward, suddenly
burst upon Palestine, and, by order of Malek Shalt, the most renowned warrior
of the Si1jookian race, the Saracens were driven out of Jerusalem and the
garrison massacred. In this barbarous attack the most inhuman butcheries were
perpe.
trated.
The
Hospital of St. John was despoiled, and avarice alone saved the Holy Sepulchre
from the destroyer's hand. By augmenting the tribute to be paid by each
pilgrim, the bar barians made this the means of a valuable revenue.
In
many instances, the tribute demanded was beyond the ability of the poor
Christian pilgrims, and it is recorded that some expired at the gates of the
city; without being able to behold the Sacred pomb.
In
view of the foregoing facts, it is easy to account for the wonderful
excitement which soon after pervaded all Western Europe.
Those
who were so fortunate as to be able to ittarh the hirdshipF4 and escape the
dangers, incident to i sgb to the Holy Land, returned with an account of the
dinner in which the Holy Sepulchre was desecrated, and the n sufferings
entailed upon the pilgrims.
These
"o'er true tales" were repeated, until the very mentiorti of Palestine *Ie
Wflated to stir the blood of every Christian, and nerve %e eta of the
Christian warrior.
For a
time, the excitement ofd without even the suggestion of a remedy.
At
this sh obscure Frenchman, Peter; surnamed the Hermit, who f 'experienced the
inhuman treatment of the Turkothrew himself at the feet of Pope Urban II., and
fit His Holiness to arouse the Princes of the West to a sense of the insult,
and demand that a sufficient force be t to drive the enemies of the Crops from
the Holy Land. The Spre lent it favorable ear to the pleadings of the Hermit,
but during to lead in so great an undertaking, he encouraged the pious
enthusiast to visit the Christian countries, with a view ‑9, stirring up the
people; promising to embrace the first favor itble opportunity to give
encouragement to the scheme.
Thus
‑eh
; Pemr,
his body emaciated by fasting, traveled vi*eat ‑oevering for his head or feet,
making speeches every Vi**
he
singular humility of the man,* his holy life, his fine i
ve
all, the well‑told story of the pilgrims' aritiudesdd all Europe, till there
was scarce a man or WOMM who waa not carried away by the excitement.
In
lese Gin a year the people of Christendom were in arms, and opposition would
have been useless from their rulers, but, so far from being the etc; the
enthusiasm seems to have especially per4d the higher Tanks. In this state of
things, the Pope called A*6E Grand Councils, and had no difficulty in
inflaming the `mood: To the common people it seemed that their rulers '
>tm
slow is their movements, and thus an inconsiderato W d" ftrsbed to the
standard of Peter the Hermit, to the ri
of
ty
thousand, and besought him to lead them to the y Lind
The
majority of those had sold everything they ò For a description of the personal
appearance of Peter the Hermit, m Yuolw Si"y of da 2WkL t wwft possessed, and
esteemed it an honor to employ the last shilling in the holy cause. Husbands
deserted their wives‑wives rejoiced in the cause which led to the
separation‑widowed mothers sent forth their sons, firmly convinced that it was
the will of God Led on by the Hermit and his Lieutenant, Walter Senavier, this
rabble army reached Constantinople. Every species of vice, to which such a
multitude might be supposed to be subject, was perpetrated.
Thousands of women, mostly of the lower order, but including many of high
respectability, followed in the train. Already had intemperance, prostitution,
and almost every vice marked their progress, and rendered their approach a
source of uneasiness and alarm to Alexis, the Greek Emperor. The atrocities
perpetrated by this so called army, so disgusted the Hermit, that, after in
vain trying to reform them, he left them immediately after they entered Asia.
Walter
remained, still endeavoring to restore subordination, but all in vain. Seduced
by a false rumor, that the rich spoils of the city of Nice were to be had
without resistance, they rushed headlong, in disorder and confusion, upon the
city, when, by the preconcerted plan of Soliman, the Turkish Sultan, they were
surrounded by the Infidel army and slaughtered, almost to a man.
Thus
ended the first expedition in the Paynim war.
The
loss of this rabble army neither dismayed nor dampened the ardor of the grand
army, which was soon to follow, under proper discipline, and commanded by
Kings and Dukes.
When
this great army rendezvoused at Constantinople, and went into winter quarters,
it is said, " a more glorious army the sun never shone upon." t
The
Knights and their attendants alone amounted to one hundred thousand fighting
men; the pilgrims, bearing arms, to about six hundred thousand.$ The first
warlike demonstration of this army was against the city of Nice, where the
Hermit's army had perished.
Soliman was prepared for their reception by having thrown a numerous garrison
of Turkomans into the city, which, being strongly fortified, he supposed
himself able to cope with the Christians, and for six weeks resisted, but was
then con.
ò
Fuller.
MODERN
FREEMASONRY.
t
Gibbon.
i
Ibid.
ORDERS
OF KNIGHTHOOD.
17
polled to capitulate, or surrender, under a stipulation that the City should
be left in possession of the Greeks.
The
news of this victory gladdened the hearts of thousands at home, who had felt
deeply grieved at the inhuman butchery of the Hermit's army. And now, more
than ever, the clank of Christian steel, like a storm god, filled the air..
Western Europe was literally in arms for the Crusade. On the other side, all
the warlike tribes of Asia, as one man, rose to repel the invaders,
The
Sultans of Aleppo, Bagdad, Antioch, and Persia, levied mighty armies; but,
with a knowledge of all this, the enthusiastic Christian leaders marched
boldly on.
At
Dorylteum, a bloody battle was fought, in which four thousand Christians and
three thousand Paynim Captains were slain. The camp of Soliman was taken, and
his army disbanded. This victory was followed by the conquest of most of
Anatolia., and, thus victorious, the grand army descended into the Syrian
plains, where they found Tarsus in possession of Tancred, one of the Christian
leaders, who had approached by a different route.
At the
beginning of winter, the army of the Crusaders approached and besieged
Antioch, the once renowned capital of‑Assyria. It was surrounded by a double
wall, and garrisonad by twenty thousand veteran troops, who, for seven months,
resisted every effort of the Christian army, and fell, at last, through the
treachery of one of the inhabitants (1098). During this protracted siege, the
Christian army lost, by pestilence and famine, upward of one hundred thousand
men, and many of the eurvivors were reduced to the necessity of feeding on
carrion, and even human flesh.
Discord prevailed among the leaders, end crimes the most detestable disgraced
the Christian banner. When the Crusaders left their native homes, Jerusalem
was possession of the Turks; but the Calif of Egypt, who had soveral times
been driven from possession of the Holy City, took advantage of the approach
of the Crusaders, to send on army into Palestine,,which drove the Turkomans
from every town, and soon planted his standard again in the Holy City, This
news neither surprised nor dismayed the Crusaders.
To
them it was of out little moment whether their enemies were !A MODERN
FREEMASONRY.
the
Turkomaris or the Fatimite dynasty, and, hence, when Mostati, the Egyptian
Calif, proposed a treaty which pledged his' friendship, but provided for his
continued possession of the Holy City, and the immediate return of the
Christian army, the officers of the latter rejected the proposal with scorn,
and sent the Calif word that they would open the gates of Jerusalem with the
same keys which they had used at Nice, Tarsus, Antioch, and Edessa.
In
May, 1099, the remnant of the Christian army took up their march, and such was
the terror which their victories had produced, that they were enabled to pass
unmolested through Tripoli, Sidon, Tyre, Cwsarea. Jaffa, and Ramla, and,
finally, beheld the towers of the most famous city in the world. The ehout of
exultant joy, which burst from the lips of those in front. was taken up and
carried back upon the line, until the whole gave forth one continued roar of
applause.
The
more pious manifested their joy by casting themselves upon the ground, kissing
the earth, and moistening it with their tears.
On the
7th of June, 1099, the army of the Crusaders encamped before the walls of
Jerusalem. And here we might pause, and find lamentable cause for a sad
commentary upon the fortunes of war. The Christian army, thus far, had lost
too battle : victory had perched upon its banner, and triumph marked its
onward march, yet what was its present appearance, compared with that which it
presented in the plain of Bythynia ? Of the seven hundred thousand fighting
men, scarce twenty‑two thousand, capable of bearing arms, encamped before the
Holy City, the hope of seeing which had served to stimulate all who had left
their homes and their friends.
The
number who fell in battle was comparatively small, but disease, desertion, and
those left to hold possession of the conquered' cities, had thus reduced the
glorious army, and left to this small remnant the honor of contending for
possession of the tomb of our Saviour. At this period, Jerusalem was not the
impregnable city it had been,. when it so proudly resisted the attacks of the
sovereigns of Babylon and Rome, nor was it defended by that band of brothers
who fought in defense of the city of their fathere. From the :days of Adrian,
the Jews had been scattered over ORDERS OF KNIGHTHOOD.
19 the
face of the earth, without a home, without friends, yea, without a spot of
earth upon which they could walk in broad day, shielded by the mantle of
justice. No wonder, then, that this persecuted race. stood aloof, and,
unconcerned, beheld the bloody conflicts for the possession of the home of
their fathers. They were encouraged to take up arms for the Saracens, only by
the prospect of imprisonment and starvation.
On the
other hand, they had nothing to expect from the Christians but injustice and
stripes.
The
walls of the city included Golgotha,, Bezetha, Moria; and Acna.
Mount
Sinai, once a populous portion of the city, had long been deserted, and was
not now within the walls.
The
city was defended by forty thousand regular troops, under command of Istakur,
the most renowned General of the Calif. Twenty thousand of the Mohammedan
inhabitants also took up arms.
All
the Christians in the city were thrown into prison, including Peter Gerard,
the Superintendent of the Hospital of St. John, whose well known piety and
universal benevolence, had won for him the admiration of the Infidel
inhabitants.
To
annoy and cripple the efforts of the Crusaders, the v: ells and cisterns in
the neighborhood had been filled up, and all the adjacent timber, capable of
being used in the construction of warlike engines, was collected and burned.
The
Counts of Normandy and Flanders occupied a position northward of the city;
Godfrey and Tancred, on Mount Calvary; and Raymond, of Toulouse, to the South
of Mount Sion. On the fifth day of the seige, the first attack was made by the
Crusaders, and, so furious was the onset, that amid a storm of arrows and
fire‑balls, they broke through the first barrier, and boldly attempted to
surmount the walls of the escalade ; but the want of engines and ladders
rendered their bravery and zeal of no avail, but subjected them to be driven
back to their camp, with great slaughter: To the mortification of this defeat,
was added extreme suffering for provisions and water. So extreme was their
thirst, that many dug holes in the ground, and pressed the damp earth to their
lips. Godfrey and Raymond then selected some Genoese mariners, from Jaffa, who
built two large moveable towers out of timber brought from Lichem, thirty
miles distant.
20
NODERN,FREEMASONRF.
On the
night of the 15th of July, these towers were silently rolled to the
fortification.
Drawbridges were made to extend from the tops of the towers to the battlement.
And
now, when the sun rose upon the inhabitants of the city, they belield theso
great towers standing at their walls, crowded with chosen warriors, impatient
for orders, and an opportunity to grapple, in mortal strife, with their Moslem
foe.
The
besieged, with great fury, hurled fire‑brands against the towers, and, so
dexterously was this done, that Raymond's tower took fire, and burned so
rapidly that it.was deserted.
Godfrey had posted himself on the summit of the other, and for a time,
unaided, his bowmen maintained the battle.
" But,
at the hour," says the Monk Robert, '' when the Saviour of the world gave up
the ghost, a warrior named Letalde, who fought in Godfrey's tower, leaped the
first upon the ramparts.
He was
followed by Guicher ; Godfrey was the third, and all the other Knights rushed
on after their Chief."
Each,
as he leaped upon the ramparts, threw away his, bow and arrows, and drew his
sword, " at the eight of which, the enemy abandoned the walls, and ran down
into the city, whither the soldiers of Christ pursued them, with loud shouts."
The Moslems were pursued from street to street, from house to house, and were
indiscriminately mowed down; for such Was the panic, that no regularly
organized resistance was made.
At
about three o'clock in the afternoon, the standard of the Cross was seen to
wave in triumph on the walls.
Thus
was the Holy City rescued from the hands of Infidels, after having been
controlled by the enemies of Christianity, for more than four hun dred and
sixty years.
Here,
again, we find food for reflection.
One
would suppose that the fol!owers of the meek and lowly Saviour would, after
achieving a great victory, have the consistency to display the principles
which He taught, by showing mercy to the vanquished; but, alas for human
nature 1 it is too much the same., in both the civilized and savage breast.
The
victory of the Crusaders was, indeed, a glorious triumph; for it was acquired
under the banner of justice, and the result of that bold and daring ' Knolls.
ORDERS
OF KNIGHTHOOD.
21
brag, which alone could have prevailed.
But
how was its brilliancy tarnished, and the holy cause disgraced, by the forn
city, yea, the brutality of the conquerors?
For
three whole days, an indiscriminate massacre was kept up, accompanied by a
licensed pillageeof the city.
Old
and young were put to the sword, and even suckling babes were inhumanly put to
death. Nor was this arrested until the Crusaders were worn down with the
fatigue of killing, after having slain ten thousand wretched and helpless
human beings.
But,
more inconsistent still, these human butchers had no sooner tired of their
work of death, than they washed the blood of their victims from their hands,
and, bare‑footed, walked to the tomb of Christ, kissing it with (as they would
have the world believe) holy fervor, and Sending up their anthems of praise,
and repentant groans to the bar of Justice.
Anon,
their enthusiasm was so hightened, that they fell at the feet of Peter the
Hermit, praising God as glorified through him.
At the
time the city of Jerusalem was taken by the Crusaders,
' a
large army was on its march from Egypt, Bent by the Calif to its succour. This
army the Crusaders routed before it reach ed the city.
The
victory secured, for a time, exemption from molestation, and the Christians
were.enabled to attend to the evtablishment of their civil and religious
institutions.
By the
feudal polity, the conquered territory was divided among the ew oommanders,
who, after taking formal possession, suffered the Moslem peasantry.to remain
in vassalage.
Godfrey is represented as being a devoted and good man, and hence one of his
first'accts was‑the institution of several new churches:
He
also mwde it his duty to visit the Hospital of St. John, which he found
crowded with wounded soldiers, and so loudly did its inmates extol the
Hospitalers, that Godfrey was moved to regard the Institution as worthy of
being sustained by substautial aid, and, accordingly, bestowed on it the
lordship of Montboire, in ‑Brabant, with all its dependencies.
His
example was followed by the principal chiefs of the Crusade.*
Thus,
in a abort time, the Hospitalers had the revenues of a great number of rich
towns, both in Europe and Asia.
0
Sutherland.
$2
MODERN
FREEMASONRY.
To the
period of which we have been speaking, the Hospital of Saint John had been
simply a secular Institution, but when Gerard was made Rector, and the large
benefactions were entrusted to his care, he proposed to the brothers and
sisters the propriety of becoming a religious fraternity.
The
number of Hospitalers had now greatly increased.
Among
those who first determined to devote their lives to these charities, and took
the habit of the Order, were Raymond du Puis and Dudon de Camps, of Dauphiny,
Gastus, of Berdihz, and Canon de 14Iontaign, of Auvergne.
Others
not less pious and equally respectable followed their example, and it is
proper to remark that the Institution was well supplied with devotees before
it received the above named patrimonies.
Gerard, seeing that these men and women had formally renounced their homes and
their relations, in order to devote their lives to acts of charity, readily
imagined their happiness would be promoted by making the links that bound them
partake of the holy religion, and, therefore, proposed that they should
dedicate themselves at the altar, as the servants of the poor and distressed,
and of Christ and His cause.
His
suggestion met with a hearty approval, and, accordingly, they solemnly
renounced the world. The Brotherhood assumed a uniform habit, which was a
plain black robe, with a white linen cross of Light points, fastened on the
left breast.
Here
is the foundation upon which was finally established the great power and
influence of the Orders of Knight. hood:
No
sooner did this remarkable Brotherhood renounce the world, and take upon
themselves monastic vows, than Pope Paschal II. commenced. lavishing upon them
his favors: He confirmed all their endowments, exempted the property from
tithes, and conferred on the brethren the privilege of electing their
Superior, independent of all ecclesiastical or‑secular influence.
Thus
endowed, and thus protected by the head of the Church, it is easy to perceive
why it was that the noble band increased, and, with their increase in numbers,
wealth also increased, and their popularity became universal. Godfrey was soon
left with but two thousand infantry and three hundred horse.
The
small remnant of the once large army returned to Europe, and such w+ts their
account of the battles, and the ORDERS of KNIGHTHOOD.
2s ;
mphs,
that a new zeal filled Christendom with martial qhamor. New companies of
Crusaders were formed everyImbere,and resolved to make the attempt to reach
the Holy ,.City, and strengthen the hands of Godfrey.
Multitudes of pilSr mp abandoned their homes, and, headlong, bent their way to
*e tomb of Christ.
From
the character of this motley crowd, it could but be expected that a large
number 'would reach Jerusalem, worn out with fatigue, and totally pennyless,
and hpace the Hospitalers found constant employment in mitigatò their
suffering.
These
Palmers, on their return home. far and wide an account of the charitable deeds
of the Hospitalers, and so universally were they beloved, that, ere
long,olmost every Province in Christendom had given the Hospital manorial
rights.
Being
thus enriched, the Rector erected a fine'ehurch on the _ spot which tradition
stated was the retreat of Zacharias, the father‑ of John the Baptist, to whom
he dedicated it.
He
also ‑ increased the buildings necessary for the Hospitalers.
But
his master‑stroke of policy, was to. connect the Institution more closely with
the countries from which it had received endowtpents; to which end, he
established subordinate Hospitals, or Commanderies, in"many of the maritime
Provinces of the West. here is the origin of the term Commanderies, and of the
sub erdinate Institutions of charity.
They
were so situated, that ey were of inestimable value to the Palmers who were ou
their pilgrimage to‑ the Holy Land.
Here
they found an asylum hem want and penury, and guides to ‑conduct‑*them on "
their, 'gay, and guard them from the enemies of the Cross.
Of
these subordinate Commanderies, we may mention the houses of St: Miles, in
Provence; Tarento, in Apulia ; Messina, in Sicily, and Seville, in Andalusia.
These Commanderies were severally protected, and granted special privileges by
the successive P Godfrey lived to govern Jerusalem but little more than one
year, and was succeeded by Baldwin, his younger brother, who, not having the
pious scruples of his predecessor, assumed the title, and was proclaimed the
first Christian King of Jerusalem. Baldwiu's reign was, literally, eighteen
years of warfare..Bv a~ MODERN FREEMA30NRt.
his
valor and warlike skill. he greatly extended the Christian possessions. During
an expedition to the frontiers of Egypt, ~n 1118, he fell a victim to the
fatigues of war, and, like hig brother, his remains were consigned to a tomb
in the church of the Holy Sepulchre, an honor bestowed upon none but Latin
kings in after time.
About
this period, the venerable (,lerò.rd died, and the Hoapitalera unanimously
elected Raymond du Puis as their Chief.
With
this Chief originated the military character which, in after years, so
distinguished the OTdere of Knighthood. Raymond was tried in courts and camps,
and when he came to rule over a band of religious friars, whose lives ,were
pledged to deeds of benewlence and pure bereeftcence, he became discontented
with the simple robe of the Hospftaler, and, thez~afore, favored the project
of uniting the duties of the monk with those of the soldier.
For
this purpose, he gave. to the Fraternity a martial Constitution, which bound
the Brother= hood to defend the holy places, and, soon after, it was eo
amended, as'to require them to wage perpetual war against the enemies of the
Cross. The condition of things, when Raymond was elected Chief, seems to have
justified hie plans ; for, all ovw tire country, regularly organized bands of
robbers, onsaposed of 5aracena, were to be met with, who watched every
opportunity to fall upon Christian pilgrims, and deprive them of their littla
~ll.
The
Tnrkomans were ever on the watch for a favorable opportunity to rush upon,and
destroy the unfortified Christian towns, and massacre the inhabitants.
On.
the other hand, the Egyptians neglected no opportunity to harraas the
Christians; from which,, it will be seen that the Latins had no respite, and
it is not wonderful that even the Hoapitalera were willing to take up arms in'
defence of the holy cause.
They
did not abandon their. attention to the sick and wounded, but voluntarily took
an obligation to be ready, at all times, to leap into .,heir saddles, and, at
the point of the lance, to repel. their enemies.
Raymond organized the Hoapitalera into three classes.
The,
5rst class was composed of men of patrician ancestry, and high military
station ; ~ the second of priests ; and the. third of sere ing men.
The
first class, he termed Knights of Justice, wta ODDn8 OF KNIGHTHOOD.
25
rpointed to bear arms, and who enjoyed all the dignities p(kder. The priests
were divided; the one part, to perreligious services in the field ; and the
other, to attend to iW dufe&
There
was still another class, called Sergena, itf Knights, who served either in the
field or hospital, as k,.,be necessary.
This
class, afterwards, acquired great ,md added much to the military renown of the
Orders of ` iaimdidate could be received into the first class, unless he
~W‑t#at he was of noble descent.
At the
introduction dk
ther,hetook the monkish vows of obedience, poverty, cbasfpy, and the Knightf,
in addition, bound themselves to with their swords, the Christian banner.
The
banner John had a white cross on a red field, and it was agreed spy Knight who
should abandon it, or otherwise dishonor Botherhood. in the Paynim war, should
be publicly deprived Fps antis and his‑knightly habit.
J~wh
ww the prevailing enthusiasm for military glory in the f ..was,. that, ere
long, the ranks of the devoted Knights trowded with young men of high birth
and fortune, from fr1t;istiau land.
The
Brotherhood could no longer claim osed of Latins, and, for the better
regulation of the division of the Order was made to suit seven different viz :
of Provence, Auvergne, France, Italy, Arragou, and Germany.
7'~a
ifrst fame acquired in battle by the Knights was at the O*pg of Antioch, in
bloody battle against the Turkomans r
nR in
1119.
0ant
this period,* Hugh de Paynes, Geoffrey de St. Omer, iothee gentlemen of
France, formed the praiseworthy keWording protection to the Palmers, on their
pilgrimage 4t #lie Holy Land.
They
imitated the Hospitalers &log their Association consist of both military and
religFor several years these nine Knights, destitute of protection from the
head of the Church, continued 0 i pilgrims, and guard them against the
assaults of m
et of
Father Hay given the origin of the Templare in 1117.
26
MODERN
FREEMABONRY.
rocbers, etc.
So
obscure were they, that, for several years, no new members joined them, but
true to their solemn vows, they continued, with unabated zeal, to devote
themselves to the assistanae and protection of the unprotected small companies
of Palmers.
The
fact of their union and their zealous devotion to so praiseworthy an object,
reached the ears of the King, and, finally, those of the Pope, and they were,
by both, encouraged to persevere.
The
Pope gave his sanction to their desire, like the Hospitalers, to constitute
themselves a military Order. Thus, from this Association of nine poor and
friendless men, sprang the Knights Templar, who, for more than twq centuries,
equaled, and, in many respects, rivaled, the Hospitalers in power and
influence.
The
Hospitalers encouraged this new Association, granted it means, and, in various
ways, assisted to give it character and permanency.
The
members of this new Order were originally called Soldiers of the Pilgrims.
They
wore a white mantle over their military dress, as their distinctive insignia,
to which was afterwards added a red cross (a symbol of martyrdom), emblazoned
on the left breast. Their helmets, in token of humility, had no crest, and
their beards remained uncut.*
Their
banner was of white linen, striped with black, and ornamented with a red
cross.
Hugh
de Paynes, the founder, traveled over a great part of Christendom, in order to
make known the objects of the Association, and add to the members.
On his
return, in 1129, he brought with him three hundred young men of noble
families.
The
Constitution of the Templars, as did that of the Hospitalers, required
chastity and obedience‑"and the Ancient Templars are said to have been so
outrageously virtuous, that they held it a tempting of Providence to look a
fair woman in the face, and scrupled to kiss their own mothers."t
From
the foregoing historical facts, our Companion Sir Knights will be %ble to
gather some truths, which should have due weight in considering the ancient
usages of the Order. We shall not undertake to advise a change in the present
dress or regalia of the Order, and certainly not to introduce our ancient
brethren'@ Ces Mill.' liirnry 4( Cbtvank
t
Southerland ORDIRS OF KNIGHTHOOD.
‑dread
of lovely woman, but we would like to see Sir Knights ‑vtisfied with a regalia
approximating more nearly to that Vueiently used.
There
seems to be no definite understanding as ''the proper dress of a Knight
Templar when on parade.
We
have seen hats and plumes, chapeaux and plumes, of all shapes emd colors, and
yet we find that, as a token of humility, our aacient brethren wore no plume
or crest of any kind upon their belmets. Why, then, should we seek to do so?
The first important support given to this new Association, came from the
thaoas Bernard Clairvause, who ably advocated the second *asade.. He gave his
special patronage and personal influence $a behalf of the Templars, and was
the means of greatly enrich ing their treasury, and adding to their ranks.
There
were many `gentlemen who, not willing to devote themselves to the servile
daties of the Hospital, were nevertheless inclined to devote themselves to the
cause of the pilgrimage, and these preferred to join the Templars, as theirs
was more strictly a military Order.
Before
the second Crusade, the Templars had repeatedly distinguished themselves in
battle ; indeed, there existed a generous Avalship between them and the
Hospitalers, and, in no instance, were either known to shun danger or falter
in battle. On the watrary, the Brotherhoods were always foremost in battle,
and ss[o wonder that they were soon regarded as the strong arm in The Paynim
war.
The
second Crusade was mainly furnished by France and Germany, and consisted of
upward of two hundred thousandwe can not say men, for certain it is that a
part of these soldiers, in the second Paynim war, were ladies. There were
bands of high born dames, headed by Eleanor, of Guienne, the toneort of the
French King.
These
modern Amazons put on military insignia, and appeared in the parades, but
history has ‑failed to award them any further distinction in arms. For this,
liowever, an apology might be found by the women's rights party of the present
day, as, it might truly be said, that but iew laurels were won in the second
Crusade, even by the veteran 'seldiers.
In the
few noted battles in this Crusade, the Hos ‑pitalers and Templars most
distinguished themselves.
Conrad
SH
MODERN
FREEMASONRY.
and
the French King, who had the united forces, besieged Damascus, and, but for
treachery, occasioned by a wrangle for authority over it when taken, the
Brotherhood world have achieved a victory. The treachery spoken of was the
work of the Latin Christians of Syria and Palestine, who had learned that
Conrad and the King of France had determined to give the government of
Damascus to the Count of Flanders, Thierri Soon after the failure of the
siege, the two leaders of the army became disgusted with the conduct of the
Christians of Syria and Palestine, and, with the remnant of their followers,
returned to their homes. having done but little more than " march up the
hills, and then march down again." Raymond Du Puis had been Grand Master of
the Hospitalers near forty years, and had never yet seen his Knights flee in
battle.
In
1158, the greatest battle since the taking of Jerusalem, was fought on the
plains of Putaha, between the Turkomans and Christians. This was the last
witnessed by the venerable Grand Master and here, too, he was permitted to
behold the undaunted bravery of the Brotherhood, and the victory of the
Christian army, after the fall of six thousand Turkomans.
Raymond Du Puis died in the sanctuary of his Order, A.D. 1160,'beloved by all
Knights and Christians. ‑ Auger De Bulben, a Knight of Dauphiny, succeeded
Raymond, by the unanimous voice of the Brotherhood, who lived to fill the
office but about three years.
The
next Grand Master was Arnaud De Comps.
He was
advanced in years when his brethren chose him as their head, and lived but a
short time, and was succeeded by Gilbert De Sailly.
Down
to this period the Hospitalers and Templars had moved on in harmony, hand in
hand, in all battles. But the King of Jerusalem, having conceived a plan for
subjugating . Egypt, mainly with a view to the immense treasure to be thus
gained, applied to the Hospitalers and Templars to second his scheme,
promising to share with them the spoils.
The
Grand Master of the Hospitalers readily gave his consent, but his will was
subject to the Council or Chapter.
This
body was much divided, for it had to be admitted that the contemplated in
vasion had no connection with their duties, either as Christian 29 sights or
Hospitalers, but the temptation was too strong to ~It3'egisted, and the
majority decided in favor of the invasion at the King. Large sums were
borrowed to meet the expenses, *#d the Grand Master proceeded to hire
mercenaries, until his force became a formidable one in numbers. The Templars
Vtwmptly spurned the bribe tendered them, as the cause was in no way connected
with their duty, and, moreover, because the !invasion would be in direct
violation of a treaty signed by the A'ing, and approved by the Hospitalers and
Templars. This Wcwdition of Amaury, the.Kipg, proved a total failure, as he
bean deceived and out‑maneuvered by the Turkoman and ptian commanders. The
expedition returned in 1169. The afad Master, Gilbert, became so universally
unpopular, because 4( faise reasons which he had used to obtain the consent of
the Council to this unfortunate expedition, that he was forced to resign his
office.
Gastus
was next chosen Grand Master of the Hospitalers, but his government lasted
only a few months, vW Joubert, of Syria, was chosen as his successor.
About
this time, their enemies had made such inroads upon the Christian possessions,
that the King of Jerusalem became alarmed, far fear of the total expulsion of
the Christians from Palestine, sod sent out an able messenger to beseech the
Western Princes to; send another Crusade; and historians say that he left his
.kjAgdom under the care of the Hospitalers and Templars, conjglutly, and
repaired to Constantinople to solicit the immediate aid of the Emperor Manuel.
And now a new enemy appeared, in the person of an Armenian Prince, Milon by
name, who, according to some historians, is represented as having been a
Templar, while others speak of him as an apostate Hospitaler, who renounced
his covenant, to prosecute a claim he had to the ,Aomeignty of his country. It
seems that the Latins had favored * pretensions of another aspirant, and this
so incensed him spinst the entire Christian band at Jerusalem, that he sought
tW most dastardly means of revenge. He entered into a league with the
Infidels, and proceeded to overrun the Principality of Autioeh with fire and
sword, and soon appeared on the frontiers of Judea. This apostate Knight
practiced greater cruelties than wan the Turkomans.
Against the Hospitalers and Templare ORDERS OF KNIGHTHOOD.
31
feeling indignant at the impudent request, and the unwise course pursued by
the King, ran upon the envoy and slew him with hit sword. The King was enraged
at this conduct, and demandel of the Templars that Du Mesnil be instantly
given into his hands. This the Templars refused to do, alleging that their
guilty brother could only be tried by their own laws, and the head of the
Church, at Rome.
This
answer of Odo, the Grand Master of the Templars, was in strict conformity with
the privileges granted by the Popes of Rome, nor was it givers with a view to
shield the murderer, for he was already in irons, awaiting his legal trial.
But
this defiance of kingly power was not likely to find favor in palaces, and
certainly not in the one at Jerusalem, for, in defiance of Odo's will, the
King took Du Mesnil and threw him into prison, from which it is not likely he
would have escaped, but for the death of the King, which soon after occurred,
1173.
Amaury
was succeeded by his son, Baldwin IV., who was not only under age, but a
sickly and indolent youth. Raymond, Count of Tripoli, was appointed regent
until the King arrived of age.
This
Prince bad several battles with Saladin, in the first of which he won a great
victory, and caused his enemy to make his escape upon the back of a dromedary
; but his triumph was of short duration, as he suffered a terrible defeat at
Jacob's Ford, on the Jordan.
In
this battle the entire Christian army fled, except the Templars and
Hospitalers, 'who alone maintained the battle, and, being so few,
comparatively, they were mowed down, neither seeking or receiving quarter. The
Grand Master of the Hospitalers, Joubert, now in his old age, was covered with
wounds, and bravely fought until he saw nearly all his Knights perish, and
then threw himself into the Jordan, and succeeded in swimming across it.
The
Grand Master of the Templars was borne down and captured by the enemy. Saladin
offered to exchange him for one of his relations, but the fearless Grand
Master refused the proposition, alleging that it would disgrace the Order, who
were pledged to conquer or die;
░‑)r
their head to set the example of surrender with the hope of being exchanged.
It is said, that in this battle, a Templar, named James De Maille, mounted on
a white horse, ,32
MODERN
FREEMASONRY.
fought
so bravely, that the Saracens gave him the title of Saint George, and hoping
thereby to acquire his great courage, actually drank his blood.
The
disasters consequent on this defeat were well nigh fatal to Christianity in
Palestine. The Christian army was disbanded, the whole country was overrun by
the barbarians, the King was an inefficient, sickly monarch, .Ioubert was
incapable of service by reason of his wounds and great age, and Odo, the Grand
Master of the Templars, was in close captivity. Tinw were both Orders without
a leader. In this eitiemity, the venerable Grand Master of the Hospitalers,
over‑estimated his physical powers, by throwing himself at the head of a few
chosen Knights into the castle of Margat, to defend it from a strong force
sent against it.by Saladin.
The
defense made by the Knights covered them with honor, as did all their battles.
The otd Grand Master beheld the ramparts strewed with the bodies of his brave
Knights, and, yet, true to the pledge of the Order, lie spurned the demand to
capitulate.
At
this the enemy became enraged, made a desperate attack, and succeeded in
carrying the fortress.. 3oubert, though courting death, was compelled to
behold the last of his companions hewn down at his post, and then found
himself a captive, tb be thrown into a dungeon, where he was cruelly deprived
of the very necessaries of life, and thus terminated his illustrious life, in
1177.
The
Order elected Roger De Moulins, a Norman Knight, as his. successor.
About
this time, a series of misunderstandings and petty quarrels rendered the
military Orders nearly as hostile to each other as they were to the Infidels.
Christian charity and true piety no longer held together the bonds of union,
but instead thereof a spirit of rivalry, fed by a desire for office and
distinction, created jealousy and hatred, until the cause which they had sworn
to mantain was in danger of being lost. For remedy the King appealed to the
Pope, who, well knowing that the welfare of Palestine depended mainly upon the
united efforts of the Orders' of Knighthood, issued an order commanding them
to abandon their feuds, and sign an article of recon,iliation, based upon
their pledge to mantain the cause of ORDERS OF KNIGHTHOOD.
39
fanity in Palestine, etc., which they reluctantly obeyed, kh, for a time,
restored harmony, but afterward seemed to redpen and make wider the breach.
in the
period above to the year 1186, every thing bad ned unsettled in the kingdom
whose crown thus changed New efforts had been made at the Courts of France
Ingland for a new Crusade, with but partial effect, and the dealers and
Templars continued to wrangle about place. !1611' the storm, so long
threatened, burst upon the kingdom. had succeeded in making a traitor of the
Count of Trit d, being thus aided by a willing tool at Jerusalem, marcharmy,
composed of chosen men, into Palestine, in 1187, Wd siege to Acre.
The
Grand Masters of the Hospitalers ~Wd:Templars threw themselves into the
fortress with a strong 'ready of Knights, who now seemed to forget their
quarrels, and unite for the safety of the kingdom.
The
commanders deteruipned to give battle to Saladin, and, accordingly, marched
out '`ore day, and fell upon the sleeping enemy.
For a
time, conZ3 and confusion took possession of the Saracens, and tory seemed to
declare in favor of the Christians, but the ttan presented himself in the
midst of his panic‑stricken ldiers, and, by his well known voice, rallied them
in battle y: The Knights, to a man, fought bravely and well. The d Master of
the Hospitalers repeatedly charged 'the enemy skill and courage. but, at last,
his horse received a deadly and, and fell, with his rider under him. The
Hospitalers, ig him fall, formed around his body, which thus became the centre
of mortal conflict between Christian and Saracen.
The ~OodT
of the brave De Moulins was found buried under a pile of "dead, chiefly
Turkomans and Saracens.
He was
interred at with the honors of the Order, lamented by all the nation. ier, of
Syria, Grand Prior of England and‑Colonel Gem I of the infantry of the Order,
succeeded to the Grand chip .
To
avert suspicion, Raymond, the traitor, proposed to Saladin ;tte should attack
his own possessions, and accordingly laid Tiberias.
The
town fell into the Sultan's hands. but Princess, being ignorant of her
husband's treachery, retired s 34
MODERN
FREEMASONRY.
with
the garrison into the castle, and made preparations for resolute defense.
These
facts were communicated by Raymond to the King, urging, at the same time, a
large force to defend the important place.
The
King adopted his perfidious advice, drained all his fortresses of the troops
for their defense, and croa ded his ranks. with citizens and peasants, who
were totally ipor. nt of war, and, thus prepared, took the field.
The
traitor occupi;,d a. prominent position in this army.
On
arriving near the po: ition of Saladin, Raymond prevailed with the King to
select a position where he knew water could not be procured:. Within . wenty‑four
hours, the King discovered his error, by perceiving that lie must either have
water or suffer a defeat,and he ordered an attempt to be made to force a
passage to the river. The Templars, with their accustomed bravery, volunteered
to lead the van, ankrushing upon Saladin, they charged the Saracen line with
so much effect that it was immediately broken.. But, at this eventful moment,
when it was made the duty of the Count of Tripoli to follow and support the
charge, the traitor turned his‑back and fled. His command returned to their
former position, and thus the Templars were left at the mercy of the enemy,
and were all slain or made captives.