Hair, a symbol of life, has been associated 
  with death and funerals in many 
  cultures.  Egyptian tomb paintings portray scenes showing pharaohs and 
  queens 
  exchanging hair balls as tokens of enduring love.  In Mexico, Indian 
  women 
  kept hair combings in a special jar which was buried with their bodies so that
  
  the soul would not become tired looking for missing parts, and delay its 
  passage to the other world.
  
  Hair-work has early commercial roots in Scandinavian countries, where some is
  
  still actively being done.  In Sweden because of the population boom in 
  the 
  early 1800's, scarcity of farm land, and many cold summers; life was difficult
  
  for small farmers in rural areas.  In order to survive and keep their 
  farms, 
  they turned to crafts on a part-time basis.  Each village developed its 
  own 
  special trade.
  
  In the small village of Vamhus, Dalarna, Sweden hair plaiting became a 
  necessity for the town's survival.  A village woman who was skilled at 
  hair 
  plaiting taught the craft to friends and relatives. Soon this small town of
  
  1800 had as many as 300 hair workers.  Because there was no market for 
  hair 
  jewelry in the impoverished village, it was necessary for the hair workers to
  
  take long journeys to sell their wares. Young girls would divide up into 
  teams of three or four and travel to a country in Europe, learn the language
  
  and take their art with them.
  
  The craft of hair-work spread throughout Europe.  Beautifully detailed
  
  landscapes and floral designs were made by jewelers using human hair.  In
  
  England in the late 18th century early neo-classical style pieces were 
  bordered with seed pearls surrounding the words "In Memoriam" and a panel of
  
  simple, twisted hair.  During the 19th century Queen Victoria presented
  
  Empress Eugene with a bracelet of her own hair, and the Queen recorded in her
  
  diary that the Empress was "touched to tears."
  
  In the 1853 Crystal Palace Exposition, a full line of hair jewelry was 
  displayed, as well as a full tea set made entirely of hair.  By the 
  1850's hair was an expensive commodity with a variety of commercial uses. 
  Every Spring hair merchants visited fairs and markets throughout Europe. They 
  offered young girls ribbons, combs and trinkets in exchange for their hair.
  
  Hair jewelry caught on in the United States as well. During the Civil War as
  
  the soldiers left home to join the fight, they would leave a lock of hair with
  
  their families. Upon the soldier's death, the hair was often made into a 
  piece of mourning jewelry or placed in a locket. These were gold or black, 
  and were sometimes engraved with "In Memory Of" and the initials or names of
  
  the deceased.
  Godey's Lady's Book endorsed the fashion of 
  hair jewelry and made it easy to 
  acquire. The following excerpt extolling the virtues of hair-work is from c. 
  1850:
  "Hair is at once the most delicate and last 
  of our materials and survives us like
  love.  It is so light, so gentle, so escaping from the idea of death, 
  that, with a
  lock of hair belonging to a child or friend we may almost look up to heaven
  
  and compare notes with angelic nature, may almost say, I have a piece of thee
  
  here, not unworthy of thy being now."
  In 1855, the magazine offered to accommodate 
  any lady wishing hair made up 
  into jewelry, upon receipt of the hair and the price for making it. The 
  hair-work jewelry sold through Godey's was described as a superior product,
  
  graceful in design and durable in quality. The gold in the finely chaised 
  mountings was of a warm reddish tone which contrasted beautifully with 
  intricate plaits of the hair.
  
  Beginning in the 1850's through the 1900's, hairwork became a drawing room 
  pastime. Godey's Lady's Book and Peterson's Magazine gave instructions and 
  patterns for making brooches, cuff links, and bracelets at home. To further
  
  the craze for the homecraft, Godey's reminded readers that while mourning 
  etiquette decreed that only jet jewelry was allowed for first mourning, for
  
  the second mourning, one could wear a brooch and bracelet made of hair with a
  
  gold and black enamel clasp. Even a watch chain or plain gold belt buckle was
  
  permissible for widowers to wear if made of hair or if it enclosed hair.
  
  The work was done on a round table.  Depending on the height of the 
  table, it 
  could be done sitting or standing.  Women's work tables were usually 32 
  or 33" 
  high, and men's tables stood four feet.  Preparation was important. The 
  hair 
  must be boiled in soda water for 15 minutes.  It was then sorted into 
  lengths 
  and divided into strands of 20-30 hairs.  Most pieces of jewelry required 
  long 
  hair. For example, a full size bracelet called for hair 20 to 24" long.  
  Sometimes horse hair was used because it was coarser than human hair, and thus
  
  easier for a beginner.
  
  Almost all hairwork was made around a mold or firm material.  Snake 
  bracelets 
  and brooches, spiral earrings and other fancy hair forms required special 
  molds which were made by local wood turners.  The mold was attached to 
  the 
  center hole in the work table.  The hair was wound on a series of 
  bobbins, and 
  weights were attached to the braid work to maintain the correct level and to
  
  keep the hair straight. When the work was finished and while still around the
  
  mold, it was taken off, boiled for 15 minutes, dried and removed from the 
  mold.  It was then ready to go to a jewelers for mounting.
  
  Victorian hair jewelry is available to collectors in a variety of forms, and
  
  prices are still quite reasonable. A few museums where hairwork is displayed
  
  are the Dearborn Historical Society and the Henry Ford Museum in Dearborn, 
  Michigan and the Swedish Institute, Minneapolis, Minnesota.  Sandy Freel, 
  a 
  museum volunteer, demonstrates hairwork at Living History Farms in Urbandale,
  
  Iowa. Call (515) 278-5286 for information.
  
  Ruth Gordon publishes the H. A. I. R. Line newsletter for those interested 
  in the craft and history of hairwork. Send SASE for more information to: 
  Ruth Gordon, 24629 Cherry Street, Dearborn, MI 48124.  A new hairwork web 
  site 
  on the Internet by Marlys Fladeland will feature articles, instructions, and
  
  antique piece to order.  
  http://www.hairwork.com
  The fashion for all mourning jewelry came to 
  an end at the turn of the 20th 
  century with the death of Queen Victoria, the onset of World War I and the 
  increased freedom for women.