the Victorian Lodge of Research No 218, UGLV
the Lodge by W. Bro. C.J.E. Hudspeth, PM, AMIE Australia
on June 24, 1949
The Apron is not a modern invention,
in fact it is the most ancient of all garments. In the 3rd Chapter of Genesis
these words are written: "and the eyes of them both were opened, and they
knew they were naked, and they sewed fig leaves together, and made themselves
We are not so much interested in
Adam and Eve's apron as we are in the Masonic apron. Boutelle, in his story of
the building of King Solomon's Temple, says: "When the construction of King
Solomon's Temple was commenced, workmen were selected to carry out the different
trades. Hiram, the widow's son, proclaimed that before entering upon the
undertaking the aid of God should first be invoked, and as the Temple was to be
God's Holy House and erected to Him, each workman having a part in its
construction should offer a sacrifice to God on the Altar of Burnt Offering. The
Lamb had in all ages been deemed an Emblem of Innocence and was offered as a
sacrifice. With the exception of the skin, the whole of the lamb was consumed.
The skins were properly prepared and Hiram caused aprons to be made of them. One
apron from the skin of each lamb sacrificed, one apron for each mason under
When the aprons had been presented
to the workmen, Hiram is reported to have said: "Masonic authority makes this,
the snow-white lambskin apron, its first tangible gift to you and ordains that
all Masons in all ages, wherever they may be throughout the world, shall ever
receive it and always wear it." The apron is an emblem of innocence. Innocent
life has gone out of the world: for every man an apron - for every apron a life.
This sacrifice is typical of a
greater sacrifice promised by the Almighty and prophesied by all the Prophets of
Isreal - the coming of the Messiah who shall be offered for the guilty world.
This is the badge of a Mason. It sets the Mason apart from other men. There
shall be many who seek to wear it and those to whom it is given shall exalt
themselves because of possessing it. No other gift that mere man can bestow can
equal this honour and dignity. Kings can bestow no decorations or titles so
worthy as this.
The Senior Warden says: "More
ancient than the Golden Fleece or Roman Eagle, more honourable than the Garter
or any other Order in existence, being the Badge of Innocence and bond of
friendship." The Order of the Golden Fleece was founded by Phillip the Good,
Duke of Burgundy and the Netherlands on January 10th, 1430, in honour of his
marriage to Isabel, daughter of King John of Portugal.
It is not definitely known why the
order was named the GoldenFleece, but there are four surmises as
to its origin.
(1) In memory of Jason and his
exploits in Greek Legends.
(2) Because the wealth of Flanders
came largely from wool.
(3) That it was so named in memory
of Gideon's request that the Lord would prove his Power by causing the dew of
heaven to fall only on a fleece set out in the night while the surrounding
ground remained dewless. (Judges 6th Chapter. Verses 37 to 40).
(4) That it was named in honour or
the Duke's own mistress because he gloried in her wondrous fleece of beautiful
According to a Greek legend, there
was a fabled ram with a golden fleece, on which the discarded wife of the King
of Thessaly placed her son and daughter, bidding the ram to carry them to a
place of safety far from the wrath of her successor in the King's affections.
The daughter, whose name was Helle, fell into the waters of the Strait
which connects the Aegean Sea with Constantinople, from which event the Strait
was given the name of Hellespont - the Dardanelles of the present day.
The boy kept his hold and he reached
the land of Colchis on the eastern shore of the Black Sea. Here he sacrificed
the ram and gave its fleece to the King of that country, who had received him
hospitably. The fleece was hung up in a sacred grove and guarded day and night
by a dragon that never slept.
Jason, a Grecian hero, charged with
bringing back the Golden Fleece to Thessaly - as the price of a Kingdom - set
out on his quest in the good ship ARGO, manned with his Argonaut crew of
immortal heroes. After many thrilling adventures he succeeded in the mission,
and with a yoke of fire-breathing bulls performed the task assigned to him of
ploughing under the dragon's teeth which produced a crop of warriors. These
assailed him, but turned against each other when Jason sprinkled them liberally
with a potent lotion prepared for him by Medea, his lady love who was, luckily,
a sorceress of great power. This legend or myth is probably intended to
dramatise the first Grecian expedition.
The Roman Eagle was
associated with the God Jupiter in Roman Mythology. Jupiter was the lord of life
and light. The most celebrated temple of Jupiter was on the Capitoline Hill in
the City of Rome. The Roman represented Jupiter as seated on the throne of
ivory, holding in his right hand a sheaf of thunderbolts and in his left a
sceptre, whilst an eagle stands beside his throne. When about to go into battle
the consuls offered sacrifice to Jupiter praying that he might lead them against
the enemy and, on their return from victory, thanks-givings were offered in his
The figure of the eagle appears on
the Standards of the Roman legions and is reflected in the national ensigns of
the United States of America, of France under Napoleon, of Imperial Germany and
WWII Germany, Mexico and other nations.
The Eagle is an emblem of might and
courage amongst birds, as is the lion among beasts. Its far-seeing vision, the
vast height to which it soars, the wild grandeur of its abode and its longevity
have been extolled in poetic phrases by the poets of every tongue and nation.
When the Roman Eagle yielded its
sway over the then known world, that world sank into a night of 1000 years
during which time - with few exceptions - no pet, painter, orator, statesman,
inventor, or discoverer was produced; an age which ended only with the discovery
of America by Christopher Columbus, accompanied by the production of gold and
other wealth in sufficient quantities to stimulate the world to a new day and
According to Bro. Howe in his book
THE FREEMASONS' MANUAL, Emnolphus of Trace was initiated in the
Elusinian Mysteries (in Greece) in the year 1350 B.C. He was made the first
priest and it was he who instituted the lambskin as a symbol of Peace and
Goodwill. Thus it will be seen that the apron is indeed "more ancient
than the Golden Fleece or the Roman Eagle."
The Order of the Garter is the
oldest and highest order of knighthood in the world today. Founded in the year
1348 by Edward III., King of England, a blue garter is the badge of the Order on
which is displayed its motto HONI SOIT QUI MAL Y PENSE. (Evil be to whom evil
A collar from which is suspended a
figure of St. George, the Patron Saint of England, mounted in the act of slaying
the dragon, and an eight-pointed star having a cross of four equal arms and
angles in its centre, surrounded by the motto complete the Order insigna.
The origin of the Order is that the
King picked up a garter dropped from her ladyship, the Countess of Salisbury, at
a Ball and ,placing it about his own knee, said "HONI SOIT QUI MAL Y PENSE."
The Order was originally composed of
25 knights, exclusive of the Sovereign, the Royal Family and foreign Princes. It
was first called the Order of St. George and ladies were admitted during its
first two centuries. Today England's reigning Queen and Princess Elizabeth are
the only members of the fair sex carried on the list-with the title "Lady of the
It is of interest to note that the
Duke of Connaught, late Past Grand Master of the Grand Lodge of England, is one
of the most distinguished members of the Order of the Garter.
Wearing of Badges.
The wearing of Badges is an ancient
custom. Israelite Priests wore Girdles. Indians, Persians (Iranians) and
Egyptians of advanced rank wore white robes striped and ornamented with tassels
Colour of the apron is white and has
always been the colour for purity, and referered to in the Bible:- Eccles. 9. 8.
"Let thy garments be always white." and in Rev. 3, 4. "They shall walk with me
in white for they are worthy."
Aaron the High Priest was commanded
when he entered the Sanctum Sanctorum to make an expiation for the sins of the
people, to appear clothed in white linen. The war-like Scandinavians presented
their candidates with a white shield. Disciples of Pythagoras chanted their
songs clothed in garments of white. The Egyptians decorated the head of their
principal deity OSIRIS with a white tiara and the priests wore robes of the
The word "candidate" itself is
derived from the Latin word "candidus" - a white man.
In Germany (as well as in the
Netherlands) the candidate in the first degree receives a pair of white gloves
as a symbol of purity.
The Entered Apprentice Apron.
The apron is a perfect square, its
four right angles teach us that Purity, Truth, Sincerity and Honesty are the
foundations of morality. Its four sides remind us to practice the four cardinal
virtues - Temperance in word and deed; Fortitude in a noble purpose; Prudence in
judging wisely; Justice to the humblest and greatest alike. The Square (or
'four' ) is the symbol of matter. Four was the emblem of matter to the ancients
because they thought that the earth flat, square, and marked by the four points
of the compass.
The flap is triangle whose three
sides teach us to relieve a distressed brother. To be kind and friendly in
dealing with our fellow men. The triangle is the threefold revelation for God,
or Divine Wisdom.
The circle formed by the strings is
the symbol of Spirit.
The Entered Apprentice Apron should
have the flap pointing upwards, indicating that Divine Wisdom has not yet truly
penetrated the gross matter of our bodies.
The Equilateral triangle made by the
upper flap teaches us the threefold personal revelation of God. The triangle is
the Symbol of the Deity for this reason. In geometry, a single line cannot
represent a perfect figure, neither can two lines. Three lines, however,
constiute the triangle, or first perfect demonstrable figure. Hence this figure
symbolises the Eternal God, infinitely perfect in his nature. But the triangle
properly refers to God only in his quality as an eternal Being, its three sides
representing the past, present and future. This symbolism of the Eternal God by
the triangle is the reason why the Trinitarian scheme has been so prevalent in
all religions and in Freemasonry; the frequent recurrence of the No. 3
throughout all ritualistic symbolism, is striking evidence of this. The Greek
character Delta is formed as an equilateral triangle and from the sacredness
attached to the form of the triangle, this character was always known as the
Sacred Delta. The Egyptians called it the Sacred No. 3, a number of perfection.
It was an object of worship among them as a symbol of the Grand Principle of
animated existence which extends its influences throughout all created matter
the three sides representing the animal, vegetable and mineral departments of
To the Jews the triangle represented
the three periods of existence: the past, present and future. To the Hindus:
creation, preservation and renewal. To the Chinese: heaven, earth and water.
The flap of the apron when raised
forms a triangle standing on a square. This was considered by the Egyptians as a
most perfect figure because in the Egyptian ceremony of Initiation into their
mysteries, the candidate, blindfolded and with a chain around his neck, is led
by a brother to a door in the wall of the temple of the lodge-the door formed a
triangle symbolising Heaven and square representing the area of the entrance on
which he trod symbolised earth, thus the entrance symbolised passing from Earth
to Heaven. The granite triangle in the king's chamber in the Great Pyramid is
said to represent the triune God of the Egyptians.
The Fellowcraft Apron
The Fellowcraft Apron has the flap
pointing down and indicates (1) That wisdom has begun to enter and therefore
control matter, and (2) that the Soul and body are acting in unison. The two
rosettes stress the dual nature of man and have a clear reference to the two
Pillars. The two rosettes also point out that the Fellowcraft has not yet
completed Freemasonry as it requires a third rosette to form a triangle. It is
thought by some that the blue rozettes added to the Fellowcraft apron indicate
the progress being made in the science of regeneration and that the candidate's
spirituality is beginning to bud forth, also that the wilderness of the natural
man is now blossoming as the rose, in the flowers and graces of his regenerated
The Master Mason's Apron.
The addition of the third rosette
forms a triangle, pointing upwards. A triangle, point upwards, represents Fire
or Divine Spark. It is the emblem of Shiva, the third member of the Hindu
Trinity. It also represents spirit. The triangle of the flap and triangle of the
rosettes form a square where they overlap. This square represents matter. Thus
we have the union of Body (square), Soul (top triangle) and Spirit (lower
The apron was at first fastened by
strings passed around the back and brought to the front, with the ends hanging
down. It became the custom to decorate the ends with fringes, jewels, etc., but
the introduction of elastic bands did away with that idea and the pendants were
added as a sort of "in memoriam" to the departed strings. Later, the design of
the tassels was made with a symbolic background.
The tassels have seven strings which
(1) The 7 liberal Arts and
Sciences-Grammar, Rhetoric (the art and science of expression), Logic,
Arithmetic, Geometry, Music, Astronomy.
The number 7 appears in nearly every ancient institution.
(2) 7 or more the make a lodge
(3) King Solomon was 7 years and
upwards in building the temple to God's Service.
(4) 7 was the perfect number of
the Pythagoreans because it was composed of three and four-the sum of the points
of the triangle and the square-the two perfect figures.
(5) The 7 steps.
(6) 7 Altars burned constantly
(7) The Hindus believed the world
to be surrounded by 7 peninsulas.
(8) There are 7 spacious caverns
in the Persian mysteries.
(9) The 7 branched candlestick of
the Jews representing the Sun as the central light and six other planets.
(10) Jacob saw a ladder of 7 steps
leading to heaven.
The sum of the strings in the two
tassels is 14, which was the number of pieces into which the body of OSIRIS was
divided by Set in the Egyptian mysteries.
The Ribbon Around the Edge of the
The blue ribbon around the apron has
a deep symbolic meaning, and it will be seen that on reference to the Volume of
the Sacred Law, The Book of Numbers, Chapter 15.
37th Verse - And the Lord spake unto
38th Verse - Speak unto the Children
of Israel, and bid them that they make them fringes in the borders of their
garments, and that they put upon the fringe of the borders a riband of blue
39th Verse - And it shall be unto
you for a fringe, that you may look upon it, and remember all the commandments
of the Lord and do them; that ye seek not after your own heart and your own
eyes; after which ye used to go a whoring;
40th Verse - That ye may remember,
and do my commandments, and be holy unto your God.
41st Verse - I am the Lord your God,
which brought you out of the land of Egypt, to be your God: I am the Lord your
The Colour of the Ribbon
The Blue of the Apron is Cambridge
Blue. It is closely related to the colour of the Virgin Mary, which is itself
derived from the Blue of the Ancient Egyptian Goddess Isis. In 1813 the English
Grand Lodge standardised the size and shape of aprons. The Blue of the apron is
also the "Garter blue" of an early date. King George II changed the Garter Blue
from its original colour to its present dark blue to distinguish his Garter
Knights from those created by the exiled Stuarts. According to Mackay, the blue
border was added - the colour of the firmament enveloping the globe - emblematic
of universal friendship and benevolence, instructing us that in the mind of a
Freemason these virtues should be as extensive as the vault of Heaven itself.
The Two Levels.
Standing erect, the form of the
apron gives two levels, one at the top, one at the bottom. The lower level is
laid in the earth. It is symbolical of the level of time along which we walk
toward that place from which no traveller returns. The level above it is laid in
the heavens - a spiritual level. It is a promise that those who walk uprightly
before God and Man (which is symbolised by the two perpendiculars on either
side) shall walk eternally on the spiritual level.
The Plumbs or sides, admonish
rectitude. Rectitude of Conduct. Rectitude of Morals, Rectitude of Life.
2 Kings 21-13th Verse - and I will
stretch over Jerusalem the line of Samaria and the plummet of the house of Ahab.
Isiaah 28-17th Verse - Judgment also
will I lay to the line, and righteousness to the plummet.
Amos 7-7th Verse - Thus he showed
me, and behold the Lord stood upon a wall made by a plumbline, with a plumbline
in his hand.
Amos 7-8th Verse - And the Lord said
unto me, Amos what seest thou? And I said, A plumbline. Then said the Lord,
Behold I will set a plumbline in the midst of my people Israel. I will not again
pass by them any more.
Zachariah 4-10th Verse - For who
hath despised the day of small things? For they shall rejoice, and shall see the
plummet in the hand of Zerrubabel with those even, they are the eyes of the
Lord, which run to and fro through the whole earth.
Which means that God has been
lenient with his people in the past but without avail, he now proposes to set up
in their midst a test of uprightness - a plumb line - and if his people failed
to measure up to it, He would no more ignore their shortcomings but would
rigourously punish them. Let none fail to walk uprightly. God and Man watch him.
God and Man shall witness for him in another day.
There are four squares upon the
Apron - one in each corner. The square leads a man from below to above, from the
earthly level to the spiritual level. We should always live up to the Law of the
Square-which is found in the Bible. Matthew 22-37, Mark 12-30, Luke 10-27: "And
thou shall love the Lord thy God, with all thy heart, and with thy soul and with
all thy mind, and with all thy strength." This is the first commandment, and the
second, thus "Thou shalt love thy neighbour as thyself". There are no greater
commandments than these.
Laboriously lay levels,
perseveringly erect plumbs, but with double care and reverent hearts square all
things that we, the architect of our spiritual temple, may find favour in the
all-seeing eye of the great Architect and be permitted to walk forever on the
level in realms of eternal light.
There are two kinds of symbolism in
all ancient religions.
(1) The enemy of Man and therefore
the representative of the power of evil.
(2) Emblem of Divine Wisdom.
(Matthew 10-16. "Be ye wise as serpents" does not refer to the craftiness of the
devil but to divine wisdom.)
In ancient Egypt, the Soul as he
passed through the underworld met with serpents of evil and also with serpents
of good. In India legend tells us of a whole order of beings, the Serpent Folk,
who are of a spiritual nature - different from man, possessed of their own
rulers and endowed with superhuman wisdom. Some of these were considered to be
friendly to man while others were hostile. The Sacred Cobra is well known to
every student of Hindu religion and is essentially good. Actual worship is paid
to the serpent throughout the whole of India and in many other parts of the
world. In the Kabala we get traces of the fact that under certain circumstances
the serpent is regarded as "the Shining One", the Holy Wisdom itself. Thus we
see that the Serpent on our apron denotes that we are encircled by the Holy
Wisdom. Finally - the serpent biting its tail and thus forming a circle, has
always been regarded as the emblem of Eternity and more especially of the
Eternal Wisdom of God.
As the Master Mason advances and
becomes Master of his Lodge, the rosettes of his apron give way to three Taus or
levels as they are generally called. The Tau is the symbol of the Creator.
It is said that Tau was the mark set
upon the foreheads of those referred to in Ezekiel 9-4th Verse 4 (see also Rev.
7-3): "Go through the midst of the city, and set a mark upon the foreheads of
the men that sigh and cry for all the abominations that be done in the midst
thereof," which mark was to distinguish them as persons to be saved on account
of their sorrow for sin,from the idolaters who were to be slain. With reference
to the 9th Chapter of Ezekiel, 4th Verse, the Holy Bible as used by the Roman
Catholics, translated from the Latin Vulgate says: "Go through the midst of
Jerusalem and mark thou upon the foreherads of men that sign."
Tau is the last letter in the Hebrew
alphabet. The Greek letter Tau is T. This Tau cross was of universal use as a
sacred symbol among the ancients. The Hebrews used it as a sign of Salvation. It
is thought to be much older than the time of Ezekiel and that when Moses
annointed Aaron as the High Priest, he marked his forehead with this sign. It is
said to have saved the youthful Isaac from death, redeemed from destruction an
entire people whose houses were so marked, healed the venomous bites of those
who looked up at the serpent, raised in the form of a "tau" upon a pole, and
called back the soul into the dead body of the son of that poor widow who had
given bread to the prophet. It was a mark worn by the devotees of Brahmah. To
the Druids it was a symbol of their supreme God. The Tau Cross as worn on the
Master's Apron, replacing the Rosettes, is thought by some to be the Egyptian
Ankh, as worn by the ancient Egyptian Gods. The Ankh represent Life. Every God
The T or Tau cross, is an ancient
symbol of the ongoing of Eternal Life. The vertical line represents the inner
nature of the individual intelligence. The cross bar in the beginning is at the
bottom. As life goes on, obstructions and temptations to right living are
gradually overcome. When the cross bar has risen threequarters, the individual
Intelligence of Soul has "lived the life" and worked out his own salvation. When
the cross bar is at the top, the soul has triumphed over death and the conscious
self-identity of his own individual intelligence independent of his physical
body assures him of the on-going of eternal life, symbolised by the circle added
to the Tau Cross. The Gods are cosmic principles, and in man are powers and
attributes of the Soul. Every part of the Egyptian God had a deep symbolic
meaning such as the Sceptre as a symbol of power. It will be seen in reference
to drawings of Goddesses that they carry a reed sceptre for this reason: The
reed is a water plant, symbol of the first life, coming from a concealed source,
making its way through the material mud and then the less dense or limped water,
up into the material air. The reed is carried by the goddesses as a symbol of
the source of human life over which they have dominion.
Whilst we are mainly concerned with
the English Masonic apron (albeit Victorian and somewhat Scottish and Irish),
reference to the Masonic clothing in other lands may be of interest.
Belgium. - The Grand Lodge
Aprons are of light blue silk, embroidered with gold fringe, without tassels.
The collars are embroidered with gold with the jewels of office, and with acacia
and other emblems.
Egypt. - The Grand Orient
uses the same clothing as the Grand Lodge of England, but the colours are
thistle and sea green. The rank of wearer is denoted by the number of stars on
France. - The Grand Orient
has aprons very elaborately embroidered or painted and edged with crimson or
blue. In the third degree, blue embroidered sashes are used lined with black.
Greece. - In recent years the
clothing has become exactly identical with that worn in England, although
formerly silk and satin aprons painted and embroidered with crimson were worn.
Germany. - Aprons varied
greatly in size and shape, from square to the shape of a shield. Some bear
rosettes and others the level. There is no uniformity and German Lodges had
jewels apparently according to the taste of each.
Holland. - Each Lodge selects
its own colours for aprons and the ribbons to which the jewels are attached.
Individuals may use embroidery, fringes, etc., according to their own fancy.
Hungary. - The members of
Grand Lodge wear collars of light blue silk with a narrow edging of red, white
and green-their national colours-from which are suspended five pointed stars.
The Grand Lodge Officers wear collars of orange colour edged with green and
lines with white silk. They are embroidered with the acacia and the emblems of
office. The aprons have a blue edging with three rosettes for a Master Mason.
Italy. - The Entered
Apprentice apron is plain white silk. The Fellow craft is edged and lined with a
square printed in the centre. The Master Mason wears an apron lined and edged
with crimson, bearing the square and compasses. He also wears a sash of green
silk, edged with red, embroidered with gold and lined with black on which are
embroidered the emblems of mortality in silver. It must be remembered, however,
that Freemasonry for some time past has been suppressed in Italy, the reason
being that it intermeddled in national politics.
Iceland. - Plain white
aprons, edged with blue, bearing the number of the lodge. At the Annual
Communication lambskins are worn with a narrow silver braid in the centre of the
ribbon. In former days, the Worshipful Master always wore a red cloak and silk
Portugal. - The apron of the
Grand Lodge Officers are of white satin, edged with blue and gold and with three
rosettes. The collar is made of blue silk with the acacia embroidered in gold.
Spain. - The apron of the
Entered Apprentice is of white leather, rounded at the bottom, with a pointed
flap, worn raised. The Fellowcraft wears the same with the flap turned down, and
the Mason (Master) wears a white satin apron with a curved flap, edged with
crimson, and embroidered with a square and compass, enclosing the letter G. The
letters M and B, and three stars also appear. It is lined with black silk and
embroidered with the skull and crossbones and three stars.
Switzerland. - The clothing
is simple. The Entered Apprentice apron is white with the lower corners rounded.
The Fellowcraft has blue edging and strings, and the Master Mason has a wider
border and three rosettes in the body of the apron, while the flap is covered
with blue silk. The apron of the Grand Officers is edged with crimson, without
tassels or rosettes, except in the case of the Grand Master, which has three
Thus it will be seen that our apron
is a very honourable garment, one that we should treasure. It is an apron made
of lambskin, pure white, without fault or stain - the colour of the Soul as
mortal man sees it. It is ours and it now depends upon each of us to keep it
without blemish - to keep it as a mirror of our soul that we may stand the final
test when we reach into Life Eternal - which is just beyond.
Our Operative Brethren wore an apron
to save their clothing from being soiled at work, so the Speculative brother
dons it as a desire to be kept unsoiled from the world.
God's message to us is, "Be faithful
unto death, and I shall give thee a Crown of Life". Thus may the purity and
whiteness of our apron be a reflection of our Soul so that when our name is
called on Judgment Day, we may look up to God and say, "I have fought the good
fight. I have finished the course and I have kept the Faith."
And the Great Architect will say, "Enter, free and of good report".